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Thursday, 24 July 2008
What Would Jesus Buy?
If on its first release you missed the Morgan Spurlock-produced,
Rob VanAlkemade-directed What Would Jesus Buy?, a 2007
documentary about Reverend Billy and the Church of Stop Shopping, you
can now find it at better video stores everywhere (as well as through amazon.com). The film chronicles a nationwide tour
that Billy, church director Savitri Durkee and the choir itself made
through America the year before a mission to inform consumers
through guerilla satire about the extent to which corporate America had
undermined the spiritual basis of the Christmas holiday, as well as the
idea of community itself, with a new gospel of consumerism.
If you're converted, the film will preach to you already, but Spurlock
and VanAlkemade have also made a concerted effort to provide some
historical background on the rise of credit industry practices that still
pose a profound threat to the health of American economic life (as this front-page article in last Sunday's New York
Times indicates). At the center of the film however are the Rev
and his choir as they invade the Mall of America and Walmart headquarters
in California to bring enlightenment to Christmas shoppers. It's almost
always very funny, and Billy is a potent, charismatic personality, but we
also get a glimpse of a few intimate moments of private exhaustion and
self-doubt, as well as a bus crash that injured several church
members and had the potential to devastate the tour, before a celebratory
finish at Disneyland in Anaheim on Christmas Day.
Purchase it at amazon.com today. Or, if that's a little too ironic
for you, you can always add it to your Netflix queue, like I did, or borrow it from your local library. I wrote about Billy's
performance at the Spiegeltent for the New York Times in 2006.
Posted at 8.33 am in /Videos
Permanent link to this story
Wednesday, 23 July 2008
More Defenders
It's a strange issue that makes bedfellows of Terry Teachout and myself
on the one side, and A.C. Douglas and David Byrne on the other. That unpleasant
word-picture out of the way, this issue was also a central concern of
Kyle Gann's PostClassic blog on Monday.
Nothing here really changes anything I said in my
own original post on the matter earlier this week. There seems to be
general agreement that Byrne's argument was poorly considered in his
choice of Die Soldaten as the specific target of his dismay, but
one or two things in Kyle's comments section should be addressed. Kyle
mentions there that "[My agreement with Byrne] hinges on one assertion
that I hope to god we can all agree with: Not every composer who writes
thorny, complex, difficult-to-understand music is a genius." Sure; so long
as we can also say that not every composer who writes accessible and
easy-to-understand music is a genius either, in which case I'm
not sure I get the point. Composers write what they feel they have to
write, for the most part, conditioned by many things, but I don't think
that their self-assessment as geniuses (or such an assessment by
their critics or audiences) is necessarily one of them. Both the aesthete
and the populist possess their own forms of smugness. In any case, I don't
find in Byrne's original post where he makes that assertion.
Byrne does, however, question the motives of composers of this thorny,
complex, etc. music:
There are lots of books exploring what the fuck happened with 20th
century classical music, when many composers willfully sought to alienate
the general public and create purposefully difficult, inaccessible music.
Why would they do anything that perverse? Why would they not only make
music that was hard to listen to, but also demand, as in the case of
Zimmermann, that the piece be performed on twelve separate stages
simultaneously, with the addition of giant projection screens and other
multimedia aspects? Were these composers competing to see whose works
could be heard and performed the least? Why would anyone do that?
The only response to that is that composers (or playwrights or painters
for that matter) wouldn't do any of those things. This is an oddly
anti-modernist prejudice from this successful prog-rocker
celebrity, whose current project at the Battery Maritime Building
itself plays with some of the very dimensions of music timbre,
color, duration that also formed the basis of some of the most
profoundly experimental (and, needless to add, controversial and
marginalised) work of the 20th century. His primary target, that old
bugaboo atonality, is only the beginning of 20th-century musical
innovation (and it began with Wagner and Debussy, not Schoenberg and the
Viennese School) Playing the Building builds on experiments
in resonance, timbre and color made by some of the very composers he
condemns. (And I'm not sure that the "total theatre" use of the Park
Avenue Armory is much different than Byrne's co-opting another huge
public space like the Battery Maritime Building.) The question can be
turned right around: Why would Byrne do what he does? Along with the
composers he castigates, he seeks to introduce new elements into our aural
imagination and consciousness of the world.
However valid Byrne's and Gann's charges of self-marginalisation
might be (and frankly I don't think that they are), certainly the rhetoric
and vitriol that have traditionally been directed at some of this new
music under discussion haven't contributed to its wider acceptance either,
and if the former isn't good for the state of music as an art form in the
21st century, I don't see how the latter is especially from an
artist like Byrne, who considers himself an innovator and should at the
very least avoid vitriolic condemnation of other innovators.
All that said, in Queenan's and Byrne's original writings, something
still irked me. Where had I heard this condemnation of artist, critic and
audience before? Where in the recent past had I heard much of this same
rhetoric? And then it struck me. The recent Bill Henson controversy also gave rise to much of the
same kind of hostile vocabulary, political and cultural recidivism, and
puritanical rhetoric; so much for the assumed cultural and inclusive
progressivism of the Western left. Henson's motives in creating his work
were questioned; artists themselves, as an elitist cabal, were charged
with a deliberate attack on the nation's morals in defending Henson's work
(as if two or more artists could be gathered as a collective to do
anything in which they all agreed; the music and theatre
blogospheres are evidence enough against that); the audiences for this
work were characterised as potential paedophiles themselves. The
situations are of course not at all identical, but there's some
similarity; Australia's children needed to be defended from the
depredations of photographers like Henson, and David Byrne's and Joe
Queenan's ears (as well as the ears of others) needed to be defended from
the subversive, "ugly" sounds that contemporary composers produce.
The Australian Prime Minister's office is a different, more chilling
bully pulpit than the pages of the Guardian or the entries on a
popular art-rocker's blog, and nobody, least of all me, is suggesting
that Byrne and Queenan want to toss Zimmermann et al. in jail for
their offenses against the tender ear. But the determination of what
should be accepted as art and what should not is still an issue here.
Queenan says, "I consider myself to be the kind of listener contemporary
composers would need to reach if they had any hope of achieving a
breakthrough," implying that Queenan and his peers could ultimately
determine which work was truly music and which wasn't, as Kevin Rudd could
determine what art was acceptable to the citizens of Australia and what
art was not. And many of the tactics against artists, their art, and their
audiences are the same: vilification, insult, condemnation.
On Monday, David Ian Rabey added to the comments section of my
original post a carefully-worded excerpt from Howard Barker's poem
Don't Exaggerate (all poems, I would hope, are
carefully-worded):
The final solution to the problem of art
Art is a problem, after all
Is to call it incomprehensible
To burn it only lends it grace
I agree with Kyle again when he writes, "There are no easy lines to
draw here, which I think is part of the value of art, that it plunges us
into ambiguity; but there are some important principles, which perhaps it
will take another blog entry to puzzle out." So let's not draw easy lines,
and I hate to say this, but I think it might take more than one more blog
entry to puzzle out. The question is far more important than that.
Posted at 9.24 am in /Music
Permanent link to this story
Tuesday, 22 July 2008
Samuel Beckett: Medium Cool?
Garrett Eisler mulled over the economic presumptions of the Lincoln
Center Festival's Samuel Beckett series at The Playgoer yesterday; it seems that, where
Samuel Beckett is concerned, the stars come out in New York. Lincoln
Center boasts Liam Neeson and Ralph Fiennes. Last season, of course, there was
Mikhail Baryshnikov in a Beckett evening at the New York Theatre Workshop,
and next season, according to this Theatermania story, Bill Irwin will appear
in a Gerry Hynes-directed Waiting for Godot on Broadway.
In all this, the real news might be the addition of a new play to the
Beckett stage canon Eh Joe, originally written for
television in 1965. In the past few years there have been no fewer than
three productions of the work onstage: Joanne Akalaitis's production at
the NYTW last season, the current New York staging, and Atom Egoyan's staging with Michael Gambon in the role
of Joe at the Gate Theatre in 2006 (this production the basis for the
Lincoln Center presentation, which Obscene Jester reviewed
yesterday here).
This points to a development in stage technology that permits a
crossover from video to theatre. The original Eh Joe was an
intimate chamber drama, the camera focusing on Joe's face, the
communication one-to-one with the viewer sitting alone at home;
the extreme close-up was impossible to reproduce onstage in 1965.
Now, with real-time video technology and projection methods, the same
intense focus on the character's face can be reproduced onstage, before an
audience of hundreds. The unusual result has been to broaden, ever so
slightly, the Beckett stage canon (and focus attention on the
physiognomies of popular Hollywood, Broadway and West End actors). One
more Beckett stage play, after we thought we'd seen them all? Well, no
harm there, and the addition is welcome.
I wonder, though, whether the progress of technology may have the
effect of rendering some of Beckett's other plays anachronistic. When
Beckett wrote Krapp's Last Tape in 1958, the personal, portable
reel-to-reel tape recorder was a recent enough invention that
Beckett felt the need to obviate the wobbly time scheme of the play (for
Krapp would have been unable to dictate his thoughts into a similar
recorder in 1928) with a stage direction: the play is set during a "late
evening in the future."
Even now, it's unlikely that audiences will come across a portable
reel-to-reel tape recorder anywhere except a stage production of
Krapp's Last Tape; in just a few years, it will be an undeniably
moribund medium, the machine itself less and less recognisable, its place
having been taken up by iPods and digital voice recorders. Seeing
Krapp's Last Tape now, it's just as easy to imagine the play set
during a late evening in the past. How directors and actors approach this
aspect of Krapp's Last Tape will introduce a new, unexpected
dimension to the play's staging and reception. Will it become a period
piece as prone to nostalgic sentiment as second-rate productions of
Chekhov, the tape recorder as polished samovar, or will we have new
approaches to the matter? Thirty years from now, will audiences be buying
tickets to Krapp's Last .mp3?
The status of Beckett's work in a technology-rich theatre, as well
as the rapidly evolving technologies of mass media, has led to a certain
anxiety of genre. The Beckett on Film project captured all 19 of
Beckett's stage plays for film (or high-definition video), but
perversely exempted from the project all of Beckett's work written
specifically for television and film, an odd choice given the very title
of the effort. None of the three stage works at Lincoln Center originated
in Beckett's imagination as stage plays: Barry McGovern presents a staged
reading of portions of the Molloy trilogy, and Fiennes reads
First Love, a short prose work. Although there have been one or two
other productions of Film since the Alan Schneider/Buster
Keaton effort of 1965, few of Beckett's later video plays, like ... but
the clouds (1976) and Nacht und Träume (1982), are readily
available for viewing in any form in the United States, leaving our
conception of his later career quite incomplete.
That Beckett himself was not averse to moving his work from one medium
into another is demonstrated by his own oversight of the film of his 1972
play Not I as well as his permission to Mabou Mines to produce a
stage adaptation of the short novel Company during his lifetime. As
Eh Joe demonstrates, the canon of Beckett's work continues to
challenge theatrical innovators and audiences a mark of the unique
nature of his work, and an indication that Beckett's modernist stage
practice will continue to infest the postmodern era. As Garrett notes, his
work also challenges the imaginations of the Lincoln Center marketing and
development office; but this is the lesser part of the story.
More on Samuel Beckett here.
Posted at 8.52 am in /Drama
Permanent link to this story
Monday, 21 July 2008
Defenders of the Faith
UPDATE: There's more on this at Terry Teachout's blog today, along with a link to Ethan Iverson's
response. Ever the loyal opposition, A.C. Douglas takes exception to my own conclusion.
Because it seems to have everything to do with modern music and little
to do with modern theatre, Joe Queenan's 9 July essay in the
Guardian, "Admit it, you're as bored as I am", has gone by the
boards in the theatre blogosphere, but it shouldn't have, really.
Queenan's screed is a weak and unpersuasive broadside against contemporary
music, its composers and its audience; in placing himself on the side of
those who have tried it and quite disliked it (while at the same time
parading his as-it-were Average-Joe roots
"Because of my
working-class background, 'serious' music was important to me ... I
consider myself to be the kind of listener contemporary composers would
need to reach if they had any hope of achieving a breakthrough," he says,
a line of thought apropos of nothing in particular and in which I fail to
see a logical progression), he defends ... well, I'm not sure what his
point was, exactly, unless it was only to demean the status of
contemporary
music and lard various ad hominem attacks on composers, audiences
and critics in general in an attempt to validate and rationalise his own
lack of appreciation for the music.
A defense of new music comes from Terry Teachout in this past
Saturday's Wall Street Journal (Terry's tastes and mine
differ by a measurement of light-years, but I'm glad to read it);
more comment, however, much more comment, comes from Tom Service's response on the Guardian music blog of 9
July.
"The last couple of times [Stockhausen] came to London, the repellent
trend-jumpers technoheads, avant rockers, goateed Shoreditch types
were all over the place," one commenter on Service's entry says,
and this tone and vocabulary are not far different from Queenan's own.
Harrison Birtwistle's new opera, The Minotaur, is "harsh and ugly
and monotonous and generically apocalyptic. Birtwistleites might dismiss
me as a Luddite who despises new music, but the truth is, I find nothing
new in The Minotaur's dreary, brutish score; it's the same funereal
caterwauling that bourgeoisie-loathing composers have been churning
out since the 1930s," says Queenan, who is renowned as a humorist (though
I see nothing particularly chuckle-inducing here).
Queenan drags out a few more warhorses from the anti-modernist
songbook as well. The idea that art should be more like ... well, more
like sports, with an adherence to arbitrary rules and forms that the
audience brings a priori to their experience as an audience (though
a sporting event is a paradigm that fails theatre almost entirely
while there's no knowing which team will "win," one team will; also,
sporting events invite self-identification with one team or the
other, not unlike the perceived necessity by some theatre artists that the
audience has to empathise with one character or another on the stage for a
play to be effective, a presumption with us for some time now and perhaps
ripe for retirement). An innovative art, however, moves forward, while
sports continuously reifies its own forms, only rarely revising them with
things like the designated hitter rule. Queenan also takes to task the
small audiences for these events, assuming that this is some kind of
indication of this music's intrinsic worth. (This will be news to people
who recently saw Zimmermann's sold-out Die Soldaten during the
Lincoln Center Festival. It's news to me too, who enjoyed, with another
sold-out house, a James Levine-led concert of Schoenberg's piano
music and Pierrot Lunaire as well as other chamber works by Berg
and Webern at Carnegie Hall last season.) In any event, audience size is
the product of too many factors to quantify successfully: the role of
marketing, familiarity with composers and performers, press relations,
ticket prices none of which has anything, really, to do with the
music itself.
Once all these poor rhetorical flourishes are chipped away, one is left
with a sense that what drives all this is the emergence of an inferiority
complex that Queenan feels that he just doesn't "get it"; his
current response is to imply that there's nothing to "get" in the first
place. Setting aside for the moment the assumption that art is something
that one has to "get," whatever that means, one doesn't need to get past
more than an introductory course in Freud to recognise that Queenan's
attack on this music is an act of aggression towards that which makes him
feel inferior. It comes as no surprise, then, that Queenan descends to
impugning and condemning the motives of the composers themselves
though to know those motives would be an act of mindreading generally
beyond the parapsychic abilities of middling American humorists. Who to
blame? The composers, made up of "dozens of academics who give each other
awards for music nobody likes"? No? Then maybe it's that other awful
influence on society, those damn kids who make up the audience for the
music: "A certain market for demanding new music can always be found among
brash young urbanites, but this audience is not large, nor well-heeled.
Moreover, it is by no means certain that the affection for new work
survives one's youth, when sonically grating music is mostly a way of
antagonising older people. The central problem in writing music targeting
hipsters is that even hipsters one day stop being hip ..."
Touché, I guess, says this brash young 46-year-old
only-moderately-heeled hipster. Or it could be programmers and
musical directors of musical groups. Scheduling these works on programs
with Liszt and Brahms "is not just asking striplings to compete with
titans; it is asking obscure, academically trained liquid interfacers to
compete with titans at the top of their game." Though one needs to be
reminded, perhaps, that neither Liszt or Brahms were born titans, but
became so through experimentation with form and sound, which experiments
were not always greeted with unanimous cheering. Quite the opposite,
sometimes.
At least Queenan stops one step short of calling this work "fraudulent"
in trying to sell a corrupt bill of goods to a gullible audience.
Accusations of fraudulence might work well in determining the behavior of
a car salesman or a mortgage banker, but in art the definition of
"fraudulent" is, like most definitions in art, in the eye of the beholder.
Many have found the work of a director like Jan Fabre "fraudulent"; I and
many others do not. On the other hand, I found Romeo Castellucci's
production of Hey Girl! last season particularly susceptible to
such charges, and I was in the minority there. To each his own, but the
use of the word attempts to pin a moral or ethical motive on a work of art
which, by some lights, is beyond simple dichotomies as true or false,
sincere or fraudulent. In this conception, such labels are irrelevant in
discussing a piece of music or a play.
There's nothing wrong with being indifferent to, or even actively
disliking, this kind of music. I don't like some of it myself (though I
must say I find far more in Stockhausen, Penderecki and Berio than Queenan
does). But 1,000-word essays in the Guardian about
indifference or dislike don't garner readers; broadside attacks do. I post
about this at length here because I often hear the same kinds of vitriol
directed at contemporary theatre artists as well: that their attempts at
"offending" the audience are content-less attempts to epater le
bourgeoisie; that their advocates are toff-nosed artists,
academics and intellectuals whose sole motive is to raise themselves above
everyone else, the philistine mob. No doubt some few individuals do this.
But not all, or even most.
Most often the rhetoric is aimed at Modernist or Romantic conceptions
of the artist indeed, Modernists and Romantics, rather than
Modernism or Romanticism themselves. Even if this were germane to the
reception of this music, without Modernism or Modernists we'd have no
Baudelaire, Eliot or Beckett (or Wagner, Ibsen or Chekhov, come to that);
without Romanticism or Romantics, no Keats, Shelley or Byron. And it is
true that these writers (and composers like those mentioned above) find
that undermining traditional conceptions of form and content is the only
means by which they can express their own innovative, liberating
perspectives. You can't make an omelet without breaking eggs, and art does
not continue to live and breathe from generation to generation without
forms, expectations and assumptions being shattered. That the
bourgeoisie is epatered should come as no surprise. The
aggression directed at these artists and this art, like Queenan's against
these contemporary composers and their music, is indicative not of
indifference or dislike, but a need to suppress, to condemn a
puritanical and reactionary project to dump us back in the 18th century,
before the work of Darwin, Marx, and Freud indicated the paucity of
rationalistic, meliorist Enlightenment thought and social philosophy.
An admission of dislike or indifference towards this art, as I said, is
understandable. Taste is personal; it takes all kinds to make up an
audience. But hostility towards its audiences and artists is the
expression of reactionary hatred towards persons and, as Freud
would point out, hatred emerges from fear. What is it that Queenan and his
advocates at Tom Service's blog are so afraid of?
Posted at 9.35 am in /Music
Permanent link to this story
Monday, 14 July 2008
Scenes from an Execution
Scenes from an Execution by Howard Barker. Directed by
Richard Romagnoli. Original music by Peter Nilsson. Sound design by Ben
Schiffer. Lighting design by Laura J. Eckelman. Scenic design by Mark
Evancho. Costume design by Julie Emerson. With Jan Maxwell (Galactia),
David Barlow (Carpeta), Alex Draper (Urgentino), Patricia Buckley (Gina
Rivera), Timothy Deenihan (Ostensible), Peter Schmitz
(Prodo/Sordo/Man in Next Cell), Robert Zukerman (Suffici) and
Allison Corke (Sketchbook). Also with Lucy Faust, Justine Katzenbach,
Rachel Ann Cole, Will Damron, Jordon Tirrell-Wysocki and Willie Orbison.
Running time: 2 hours, 30 minutes; one intermission. A presentation of the
Potomac
Theatre Project. Reviewed at the 9 July 2008 performance. At The
Atlantic Stage 2, 330 West 16th Street, New York, 1-26 July 2008. Ticket
and schedule information at Ticket Central.
Making art in Renaissance Venice and the 21st century Western
world in Howard Barker's contemporary classic, in a brilliant production
with Jan Maxwell by the Potomac Theatre Project
Peter Schmitz and Jan Maxwell in Scenes from
an Execution
(Photo: Stan Barouh)
Anna Galactia (not unlike the historical Artemisia Gentileschi) is a middle-aged woman, a
brilliant and stubborn sensualist and the greatest painter of Renaissance
Venice. Commissioned by the state of Venice through Urgentino, the Doge,
to commemorate the Battle of Lepanto, Galactia determines instead to
depict the suffering of the soldiers in battle and the commanders'
indifference to that suffering. Needless to say the Doge (as well as the
Church and the Military, whose interests the Doge must juggle for the
continued health of the democracy) is not pleased, though the work itself
is unutterably powerful. Galactia fully expects to see the painting burned
and herself martyred for her intransigence, but she gets neither:
ultimately, the painting is displayed for all the public to see and
becomes a great popular success; applause is rendered to the government
for its humanistic and democratic open-mindedness; and Galactia
becomes a celebrity, welcome at the tables of Venice's most rich and
powerful representatives.
Scenes from an Execution, originally written in 1985 as a radio
play and adapted for the stage a few years later, is Howard Barker's most
popular and most frequently-revived play; though it's not his best
play of that period (that designation belongs more to The Castle,
his first formal tragedy, or Victory), it is nonetheless an
accessible, often very funny and terrifically entertaining evening. The
energetic production directed by Richard Romagnoli (an associate of
Barker's Wrestling School) for the Potomac Stage Project,
running here through 26 July, is fortunate to have Jan Maxwell for its
Galactia. Seizing on the character's arrogance and headstrong will,
Maxwell owns the play throughout.
As Galactia's personal faults become more and more evident,
she is more and more at the mercy of the Doge (Alex Draper), an
immeasurably better politician who nonetheless is a genuine
connoisseur of the painter and her work. At the end of the play,
explaining the decision to exhibit the work, he says:
To have lost such a canvas would have been an offence against the
artistic primacy of Venice. To have said this work could not be
absorbed by the spirit of the Republic would be to belittle the
Republic, and our barbarian neighbors would have jeered at us. So we
absorb all, and in absorbing it we show our greater majesty. It offends
today, but we look harder and we know, it will not offend tomorrow. We
force the canvas and the stretcher down the gagging throat, and coughing a
little, and spluttering a little, we find, on digestion, it nourishes us!
There will be no art outside. Only art inside.
It is this idea of absorption into the community that renders the art
powerless to offend, as well as powerless to change the community or the
world. (And Galactia's status as a woman in Venice helps this along. "If
it had been painted by a man it would have been an indictment of the war,
but as it is, painted by the most promiscuous female within a hundred
miles of the Lagoon, I think we are entitled to a different speculation,"
another painter says.) Though it might be easy to leave the Doge with the
last word of the play, it belongs as it should to Galactia, whose "Yes"
leads her to an honored seat at the table of the powers that first sought
to suppress the painting and punish the artist.
Barker denies closure to the issues he raises: these are questions,
this is the situation of the artist who accepts patronage and the
democratic community which seeks to recognise her in promoting its own
self-validation and self-congratulation, and there we have it. Romagnoli's
spare production sharpens the focus of the conflict; we never see
Galactia's work (indeed, we don't even get to see her sketch; Maxwell's
hand as it travels over her sketchpad holds no pencil). We see only the
artist and her condition.
Maxwell is a powerful, energetic and sensuous Galactia, who leads her
younger lover, Carpeta (a comically effective David Barlow, who may as
well physically wrap himself around Maxwell's little finger), like a puppy
on a leash; a good lover, not even he can contain her arrogance and
stubbornness. With loose hair flying in all directions, loose clothing
draping over her body's curves and little make-up on her
sharp-featured face, Maxwell is not afraid of being disliked, of
refusing the audience's sympathies. Her performance is matched by Alex
Draper as the Doge, supercilious but emotionally rich and engaged. Among
the rest of the ensemble cast, Peter Schmitz must also be mentioned
as a victim of the battle who learns from Galactia that there's more than
one way to exploit one's own suffering for cash, he delivers a
delightfully memorable performance.
The day-job beckons so I can write little more right now (much as
I would like to), except to urge you to see Scenes from an
Execution before it closes, all too soon, on 26 July. Artists (as well
as Urgentino-like arts administrators) will all find something to
turn towards themselves in Barker's coruscating self-criticism; for
the audience, it's a peek into the deepest recesses of the kitchen, as
well as their own responses to demanding work. (At the end of the play, a
character describes the reactions of the Venetian public to Galactia's
painting. "It is [at] the other end, the exit, you should listen," he
tells Galactia as they watch the visitors to the gallery. "Some have
catalogues, but most can't read. The ones who can't read gasp, the ones
with catalogues go 'mmm.' So it's either gasp or mmm, take yer pick.")
This creates an admirable bookend to the PTP's previous production in New
York, last season's staging of Barker's other
portrait-of-the-artist play, No End of Blame. Next summer, I hope we can
look forward to one of Barker's tragedies perhaps the
aforementioned The Castle, or his most remarkable recent work,
Gertrude The Cry. But for now, get yourself to West 16th
Street for some of the best theatre of the year.
Posted at 9.33 am in /Notices
Permanent link to this story
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Hyperion: On the Future of Aesthetics
Other Theatre Web Sites
Hot Review
TheatreVoice
(UK)
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