Superfluities Redux

On culture and theatre, by George Hunka

A new journal for theatre minima and organum posts exclusively can now be found here.

Tuesday, 29 April 2008

New Blogroll Entries

The venerable arts Web site Artsjournal.com has now gotten around to launching two blogs specifically about theatre. On lies like truth, San Francisco-based critic and journalist Chloe Veltman writes about "how culture will save the world" (optimiste!), while journalist, critic and former Village Voice dance writer Elizabeth Zimmer offers Stage Write, "a blog about time-based art, and our changing relationship to performances that require protracted attention." (Full disclosure: Liz was good enough to appear in a reading of a play of mine in 1999, lo these many years ago, at KGB Bar.) Good work if you can get it. Update your syndication feeds accordingly.

Posted at 10.28 am in /Miscellaneous

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Monday, 28 April 2008

Quotes: Gustave Flaubert

[Rodolphe] could not see – this man of such broad experience – the difference of feeling, beneath the similarity of expression. Because wanton or venal lips had murmured the same words to him, he only half believed in the sincerity of those he was hearing now; to a large extent they should be disregarded, he believed, because such exaggerated language must surely mask commonplace feelings: as if the soul in its fullness did not sometimes overflow into the most barren metaphors, since no one can ever tell the precise measure of his own needs, of his own ideas, of his own pain, and human language is like a cracked kettledrum on which we beat out tunes for bears to dance to, when what we long to do is make music that will move the stars to pity.

Gustave Flaubert
Madame Bovary (1856)
Translated by Margaret Mauldon

Posted at 8.19 am in /Quotes

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Sunday, 27 April 2008

Maintaining the Simulation: Untitled Mars (This Title May Change)

Untitled Mars (This Title May Change). Conceived and directed by Jay Scheib. Scenic design by Peter Ksander. Lighting design by Miranda Hardy. Costume design by Oana Botez-Ban. Sound design by Catherine McCurry. Video design by Balász Vajna and Miklós Buk. Dramaturg/producer for Hungary: Anna Lengyel. Text assembly by Jay Scheib. A co-production with Pont Muhley, Budapest. With Karl Allen, Dorka Gryllus, Caleb Hammond, László Keszég, Catherine McCurry, Tanya Selvaratnam, April Sweeney, Natalie Thomas and Balázs Vajna (with other on-camera appearances). Running time: 95 minutes, no intermission. At Performance Space 122. Reviewed at the 26 April evening performance. Runs 8-27 April 2008. Tickets and schedule information at PS122's Web site.

Jay Scheib's sci-fact-influenced show says more about life on this planet today than about life on any other planet in the future


Innocent little green man (Karl Allen) meets greedy big white man (Caleb Hammond) in Untitled Mars
(Photo: Justin Bernhaut)

Two things about the name of Jay Scheib's new show, which closes today at PS122. First, despite its high-tech sci-fi trappings, Untitled Mars takes place entirely, from beginning to end, in modern-day Utah, home of Mormonism and wide-open deserts; there's not a rocketship, a robot or an alien – not a real one, anyway – in sight. Second, the word "title" isn't applicable only to the work of art, but to real estate – specifically, the title to the land that surrounds the Mars Desert Research Lab (and by extension Mars itself), a title which Arnie, one of Scheib's trademark crude and rapacious businessmen, wants in his own possession. Scheib's trick here is to layer technology, design and futuristic vision upon a sardonic satirical comment about the superficial, affectless and materialist surface of 21st-century American life. It's a neat trick, and Scheib pulls it off.

He tried to do so in This Place Is a Desert earlier this season at Mark Russell's Under the Radar festival at the Public, but here he skirts the risk of self-indulgence that he couldn't entirely avoid in the earlier show. Perhaps it's the unique presence of the director himself in Untitled Mars that's the saving comic grace; he plays "Jay Scheib," a mordantly skeptical theatre director doing research for the show we're currently watching about a future manned mission to Mars. This research takes the form of a teleconferenced conversation between Scheib and a genial woman with the Mars Desert Research Lab. (The choppy, elliptical nature of this Internet conversation using Skype also begs the question: If this is the fragmented, jerky communication we have between Utah and New York, what can we expect of the conversation between Mars and Earth, let alone between two human beings alone in the same room?) One of the options for this mission is, chillingly, a one-way ticket to the red planet itself for a group of human colonists, who, stranded on the planet, would then be charged with constructing and populating a new outpost for the human race. It's this option that kicks off Scheib's fictionalised vision of the very real experiments and simulations now going on in Utah.

Assuming the worst possible outcome, Untitled Mars becomes a wild, grueling sex farce (and Scheib's sexual imagination runs free, given the admitted lack of research as to sexual relationships and even the possibility of childbirth in such a colony). Researcher Mannie (Natalie Thomas in a flowing red dress, one of the multidimensionally sexy and sexless costumes designed by the ever-impressive Oana Botez-Ban) has already gone round the bend, induced into acute situational schizophrenia by the emotionless scientific perspective that the research has necessitated; it's up to Jackie (Tanya Selvaratnam), another researcher with her own doubts and questions about her sexuality, to find a cure for her and save the mission itself. It doesn't help that the other two women on the mission are the hard-edged but seductive Anne (April Sweeney), who has her eyes set on Jackie's cynical husband Sylvere (László Keszég); bi-sexual test pilot Doreen (Dorka Gryllus) wouldn't mind a night or two with Jackie, or even Mannie, herself. The women are all in various stages of repression and hysteria, while Arnie (Caleb Hammond) subsumes his own sexuality in alcohol and greed; HabCom (Karl Allen) oversees the experiment as a whole with a poker-face, reflecting the cold scientific perspective that sees irrationality as a problem to be solved instead of a human trait to be explored.

It doesn't take long to see that this landscape isn't Mars of the late 21st-century, but America of 2008. Peter Ksander's set is self-consciously fake – a large glass window turns out to be a large piece of clear Saran Wrap, and except for the highly evolved media technology that the show presents, there's a decidedly artificial, theatrical feel to the control center at stage right, reflecting the rather dim, unimaginative applied-science technocratic mind. (When an encounter with an alien is supposed to be simulated, a mission member daubs some green make-up on his face and lashes a big, silly green rubber tail around his waist.) And indeed, while we have large televisions bearing down at us from Times Square, enough people have been killed on construction sites in New York in the last year to demonstrate that the buildings holding up those television screens might be cheap and shoddy themselves.

This all looks to dissolve in disastrous chaos, but Scheib can't resist offering two endings. In the first, the simulation looks to spin wildly out of control and end in dismal, painful failure. Through the self-evidently silly device of time travel (and the only real representative trope of the genre of science fiction that informs the production), Scheib offers a second, more optimistic close to the fable. In this, the rapacious businessman gets his comeuppance through the agency of a decidedly non-futuristic bow-and-arrow, and the show closes on a touching, moving and hopeful attempt at marital reconciliation.

Scheib is an amazingly prolific director – this is his third New York show in the past few years, and at the same time he's been assiduously working in Europe as well – but as his career goes on he is demonstrating the tightening focus of his vision. He is emotionally drawn to large, empty spaces (in his stagings of both Women Dreamt Horses and This Place is a Desert) which the human body desires to fill with expressions of its own violent reaches for pleasure and possession; the very American schizophrenia that lurches between utopia, possession, freedom and environmental destruction; the tenuousness of the mediated technological vision in a physically crumbling world; and, finally, the urge to the repression of human irrationality, an irrationality that can erupt in the experience of ecstasy. He is also drawn to the big mess that these tormented human beings can create both in Utah and elsewhere (not to mention the stages on which he works). Though still possessed of a bleak and tragic perspective, Untitled Mars (This Title May Change) locates a comic aspect of his vision that may provide a new territory for his own explorations.

Untitled Mars is the first installment of Simulated Cities/Simulated Systems; following this vision of Mars on Earth, Scheib will put Earth on Mars and, most intriguingly, Earth on Earth. I get the sneaking suspicion, though, that Scheib will have had Earth on Earth – and, especially, people on Earth – foremost on his mind through the entire trilogy. More than alien life on other planets, Scheib finds the alien (because unexplored and unexpected) life in ourselves.

Posted at 11.33 am in /Notices

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Friday, 25 April 2008

Night Planner

Embracing Kink
(See entry for 27 April)

In this week's Night Planner, there's a little bit, I hope, to make you think. I know I did; and to think again, and then once more. Though this thinking centered more on issues surrounding theatre and drama instead of theatre and drama itself, these ancillary issues also approach the supposed responsibility, utility and interpretation of art, and so always worth a moment or two of consideration. And given that there are panel discussions galore coming up, perhaps you'll stop in and offer your own perspective.

In a ruminative mood, then, a highly selective, prejudiced look at a few upcoming productions, along with other items of interest:

Saturday, 26 April: Post-show talkbacks came in for a little skepticism from Garrett Eisler and Jason Grote this week; can pre-show talkbacks be any better? David Cote, Helen Shaw and Jeffrey Jones give it a whirl with "The Program," the first session of which precedes tonight's performance of Jay Scheib's Untitled Mars at PS122. As Cote explains it in a comment to Garrett's post:

Armed with pre-show discussions and supplementary dramaturgical materials, The Program roams from theater to theater, providing context to audiences at selected experimental productions. In the fine arts, museum-goers feel welcome at even the most abstract, difficult shows: docents, catalogues and wall text reach out to new viewers. But in the theater, we get tossed in front of the avant garde with little preparation.

Speaking as one who finds wall text at abstract, difficult museum shows an often irrelevant and sometimes condescending experience and who profoundly doubts that this kind of contextualising is anything but the imposition of a curatorial and critical ideology upon the work of art, not to mention its audience, I'm skeptical too. (And, for what it's worth, I've seen two of Jay Scheib's shows without any instruction – I'm sorry, "preparation" – as to his aesthetic or his process and I think I made it through both just fine.) But preparation you'll get tonight, as Time Out New York's theatre editor sits down with Shaw and Jones to talk with Untitled Mars director Scheib. And there's "maybe a glass of wine" involved, Cote says. The Program begins at 7.00pm; the Play begins at 8.00pm. Information about Untitled Mars here; as far as The Program goes, it's free. More information through PS122's general info number, 212.477.5288.

Sunday, 27 April: Today at 4.00pm (and running through 4 May as part of PS122's Best of the Boroughs festival), Japanese playwright Yukiko Motoya's Vengeance Can Wait watches a couple as they "come to understand the 'kinks' in their relationship – and embrace them." Motoya's play is influenced by anime and manga; the translation by Kyoko Yoshida and Andy Bragen is directed here by Jose Zayas. Tickets and schedule information here; it's a co-production with Queens Theatre in the Park and the Immediate Theatre Company.

Monday, 28 April: The April 2008 issue of the online journal Hyperion contains Mark Daniel Cohen's new translations of poems from Rilke's Neue Gedichte and Der Neuen Gedichte anderer Teil, a conversation with Richard Foreman by Fulya Peker (as well as the text of her play Requiem Aeternam Deo: A Play for Everyone and Nobody), and an interview with theatre director Wlodzimierz Staniewski. A good night's reading here.

Tuesday, 29 April: At the Brooklyn Academy of Music, Andrei Belgrader's production of Samuel Beckett's Endgame runs through 18 May, with an all-star cast, as they say: Max Casella, Alvin Epstein, Elaine Stritch and John Turturro appear in what is generally agreed to be Beckett's bleakest mid-career play. Not that you could tell from the publicity, though; the Web page for the show calls it one of his "most poignant and comical works" (in the hands of "master of comic and absurdist stagecraft" Belgrader, I suppose it's appropriate). The production itself aside, the PR seems to bear witness to Rainer Hanshe's warning in last month's Hyperion that "the following decade ... will be the decade of cheery, light-hearted, and, to our misfortune, palatable Beckett." The proof will be in the proverbial pudding. To reserve yours, click here.

Wednesday, 30 April: Beginning today and running through Saturday, 3 May, the Martin E. Segal Theatre Center plays host to the PEN World Voices Festival. The seven associated events and panel discussions about theatre are all free and open to the public. The afore-mentioned Jason Grote as well as Caridad Svich will talk about "Writing and Political Responsibility in Theatre" on Saturday at 2.30pm; at 6.30pm the same day, Moises Kaufman and Christopher Shinn among others discuss "Cultural Responsibility and the Role of the Writer." A full schedule is here. All of the PEN World Voices panels at the Segal Center are presented in collaboration with the NoPassport Theatre Alliance.

The interesting note here, of course, is that the titles of these panels assume that there is such a thing as an artist's or a writer's responsibility to anything except his or her own vision and work – that somehow this vision isn't enough, and that without some kind of explicit instrumental political or cultural intent the work is somehow lacking. It's the artist's responsibility to extend the reaches of his or her own imagination, to spring beyond them – to be culturally and politically irresponsible in denying any kind of ameliorative political or ideological certainties. This work can fail or succeed just as easily as work that claims to be beholden to one kind of cultural functionalism or another. And the risk of solipsism – whether a work is hermetic, arrogant in its self-importance or suffocating in its sense of political self-adoration (the well-intended, warm, soft-fuzzy inside as an unalloyed positive indicator of aesthetic worth and success) – is the same, as are the other associated dangers.

An art of theatre disclaims any responsibility for culture or politics even as it examines most intently cultural and political concerns – its interests are elsewhere, its vision darker, perhaps – but a panel discussion examining that kind of theatre doesn't appear to be on the horizon this week.

Posted at 8.33 am in /Openings

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Thursday, 24 April 2008

Organum: Gallery

De causis plantarum

Originally posted 5 February 2007.



Paul Cava, Listrum Vulgare
Used by permission of the artist

Pressed between the pages of a yellowed book, its thick red leather cover oxidising with age, or a palimpsest under glass: our vision overlaid upon a translucent writing, etched upon flesh, flesh upon flesh between wooden bedposts (antiqued, whether present or past), and all laid atop the seeds contained in berries hanging from the pulsing vine. An openness, her body a blossom, rooted upon his. A finger reached to touch, to disturb, and the page crumbles: sere and flaked, ink, flesh and leaf easy fuel for a wooden match. The intent of the disturbance to participate, but the couple is beyond us, too fragile for our participation. Their pleasure operates from within the veined green, behind the unreadable text, the foolscap of their history and inscription of their coupling. Legs intertwined to weave and thread through the crumbling textures of history, drawing them all to their root, his deep penetration into her, both arched in criminal desire. (See her limbs, fetished in a caressing silk.) She settles on him, full body surrendered, his body a bed for her that surrounds, into which she sinks, as the layers settle upon a tender page, inside a tender book. Under a glass that protects them, from us.

This could remain in light, as torn as a Schwitters collage, but Schwitters you could drive a truck into, you could laugh at the tickets and the numbers, the only travel here is towards the center, the self, not detritus of railroads, instead things themselves. These handwritten words, besides, not torn but fading: ink disappearing in light; dancing letters and figures in retreat from present torture.

In anger and envy you shatter the glass that protects them, holds them safe in the confines of the curling leaf, the arms that embrace her. If you were to set a match to the sere linen page, this architecture of the dry surface, it would burn quickly, explode, set them free, in eternal memory of each other.

Posted at 8.44 am in /Organum/Gallery

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Wednesday, 23 April 2008

Quotes: Howard Barker

I do not know the theatre, and the theatre does not know me. ...

One has heard talk of many theatres existing, and of many forms, as if theatres tolerated one another. The fact is that theatres annihilate one another as all religions annihilate one another. Is this because theatre is a religion? Let us confess, the art of theatre has many of the characteristics of religion. For example, it finds so much theatre anathema. It excommunicates. Its methods are akin to prayer. What distinguishes it from all religion is this, however: that it recoils from truth. It repudiates truth as vulgarity.

Howard Barker
Death, the One and the Art of Theatre (2005)
§§ 1, 8

Posted at 8.47 am in /Quotes

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Tuesday, 22 April 2008

Organum: Gallery

Caspar David Friedrich, Kriedefelsen auf Rügen
1818/1819
Museum Oskar Reinhart am Stadtgarten Winterthur

The viewer and the artist do not have the daring of the subjects: two men, a woman, approaching the chalk cliffs through a clearing in the forest, edging to a fall. Safely distant, perhaps to anticipate the elegantly dressed (the red velvet of the woman's dress) subjects' fall. Set deep inside the mind, perspective framed within the sphenoid of the chalkwhite skull. But the fall invites as one edges closer to the extreme of the cliff's perimeter. They may have the daring to enter the landscape.

Posted at 8.43 am in /Organum/Gallery

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Monday, 21 April 2008

Organum

The play as erotic aphorism. There is an intense need in the decision to work aphoristically: that there is so much to say, so little time to say it in, with too few resources. The most economically and environmentally sound of method, aphorism squeezes each last theatrical, aural and literary drop from each and every movement, sound and word. (So it is the most lyrical, too, of forms.) The fragility of time is such that with each second we can slip from it; millions in the past century have learned that time can be torn asunder with a knock at the door or a flash in the sky (millions more in the last, most technological, democratic, humanistic and enlightened century than in any century before, a fact which interests no-one, certainly not in the theatre). Those who create dramatic aphorisms tie crisp, brisk Gordian knots of theatre. The well-turned, tight bodied word explores a possibility of unexpected ecstasy in the surprise of its making, in the connection of flesh and sound. Destroy this with analysis or with meaning-making, and you can't put it back together again.

As with Webern and Celan, each sound, each word expands in all dimensions of space and time simultaneously. Even the interstitial silences and stillnesses bear weight. Calling attention to themselves (not out of the self-love of the Broadway musical and the downtown epic alike, but rather because there is nothing else to hear or see), they demand tender attention and compassion for the painful rips they inflict upon the darkness.

Environmentally, too: ambitious design sprawls like a soft, manicured and unnecessary suburb around a hard city of experience. And ambitious longer forms rob the audience of time better spent with their lives than with our art. That we take their money in the name of entertainment is indicative of our absorption in the culture industry. "Of course, it's very funny, too": these words the self-serving rationale of a dead spirit, for we drown in comedy from every screen and page. There is no shortage of it. If we demand it even from our most sublime ambitions – ambitions beyond the lachrymose or the insipid – we reveal that we have been absorbed into that industry to the point of disappearance. We are no longer here, but within the hysterical screen.

In building a theatre that is necessary (necessary because like all necessary things it is imaginable and does not yet exist), I don't need a space of more than 50 seats, nor more than a few performers, nor the run of more than a half-dozen performances, nor more than an hour of an individual's time; a call even for this is self-aggrandising. But one must offer something hard, and tight, and uncompromising, word, performance, self and body inextricably bound, like the most effective aphorisms, in the exchange.


Other material:

Organum II (in progress)

Organum I

"95 Sentences About Theatre" (Prolegomena)

Posted at 3.27 pm in /Organum

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Friday, 18 April 2008

Night Planner

Preparing a theatre season, even for a one-person show such as mine, is a time-consuming process. Casting (difficult, this, the role requires considerable skill, daring and strength, I believe), design, rewrites all to be done; money is a necessary evil (and if you wish, give what you can – and, while you're at it, you can join the new theatre minima mailing list). But such is the explanation for light posting. Heavier posting to follow next week.

Until then, a highly selective, prejudiced look at a few current and upcoming productions, along with other items of interest:

Saturday, 19 April: Matthew Freeman's new play When is a Clock? opens this week in a production by the Blue Coyote Theater Group at the Access Theater, 380 Broadway at White Street. The story is about a man's search for his missing wife in the Pennsylvania heartland; fine performances here from Tom Staggs as the husband, Tracey Gilbert as his protean wife and a particularly memorable comic turn by David DelGrosso as an apocalyptically-loquacious state cop. The play possesses assured language and a thoughtful melancholy about the American landscape; much to admire. Kyle Ancowitz directs; the play runs through 10 May. Tickets here; more information on the show at Blue Coyote's Web site here.

Sunday, 20 April: crooked, a new comedy by Catherine Trieschmann, opens tonight at the venerable Women's Project's Julia Miles Theater, 424 West 55th Street. "A 14-year-old's warped and wry storytelling ... forces the people around her to grapple with matters of faith, fantasy and flesh," says the PR material; the play runs through 11 May. Ticket and schedule information here.

Tuesday, 22 April: "Climate of Concern: Short Plays on Global Warming" is the name of a discussion and series of play readings scheduled for 4.00pm (the discussion) and 6.30pm (the readings) today at the Martin E. Segal Theatre Center, 365 Fifth Avenue. New short plays about environmental issues by Don DeLillo, Brian Tucker and John Jesurun, featuring performances by Kathleen Chalfant and Lisa Harrow, will be presented as part of the Earth Day 2008 celebration. At the afternoon event, digital media artist Andrea Polli will present new work based on her journey to Antarctica; joining her will be several experts on environmental art. Both programs are free; more information at the Segal Center's Web site.

Wednesday, 23 April: The off-Broadway production of Jenny Schwartz's God's Ear, which I reviewed in its off-off-Broadway production last year here, continues its run at the Vineyard Theatre through 18 May. Ticket and schedule information here.

Posted at 8.44 am in /Openings

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Thursday, 17 April 2008

Organum: Text of the Body

Howard Barker on actors:

"[Actors] responded to his text because they needed to speak, and to speak to the speech's limits. Because of this profound need in the soul of the actor, Barker loved them, but those he loved best never permitted this pure instinct to become contaminated either by vanity or the corrosive effects of the cult of entertainment. He had a vision of acting as a form of religious practice, which in its most spiritual manifestation became an ecstasy, an ecstasy in which the actor would not know himself. In this condition of ecstasy the audience would be delivered from the requirement to criticise, it would in effect be seduced into a condition of receptivity which abolished values, politics, morality from the stage and enabled it to enter the realm of authentic tragedy. Speech would not be rendered in the terms of conventional realism. Its metaphorical and rhythmic character effectively eliminated any of the associative qualities so esteemed in naturalistic theatre. Barker did not want his audience to identify with the stage character, he required them to be overtaken by surprise and to admit surprise. His world was not the world as the realists struggled to understand it. Yet by its profound and desperate searching it surpassed the realists by its realism ... not all actors possessed the capacity or the will for this practice, for its disciplines were severe and the public rewards – given the status of Barker's theatre – limited ..."

Howard Barker/Eduardo Houth
A Style and Its Origins (2007)
(ellipses in original)

I would only urge that one consider adding the word "dramatists" to the word "actors" in the above excerpt. While expression with the pen and expression with the speaking and moving body call upon different disciplines and trainings, there is a sense in which the dramatist is the ur-performer of his text: in this, he embodies his words and characters as they flow linguistically from his pen. The performer and dramatist share the parallel impulse to explore through the bodied word, rendering them brothers and sisters under the skin. Barker underscores here the limited public rewards, the strictures of cultural ideology which adhere to the roles of dramatist, actor and audience member – vanity and the cult of entertainment.

The dramatist must too know acute ecstasy and suffering before he can translate it to the words that he passes along to the performer. The sympathetic marriage of dramatic and performative impulse, the marriage of performer, dramatist and word, is clear and necessary. The director paints and designs in the staging of these impulses. But he cannot know, in his external role, the terror that gives rise to the ecstatic wonder of the dramatist and performer in the paroxysms of creation. It passes through him, but he keeps none of it. The written and spoken text of the body takes center stage again.


Other material:

Organum II (in progress)

Organum I

"95 Sentences About Theatre" (Prolegomena)

Posted at 2.05 pm in /Organum

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Saturday, 12 April 2008

Night Planner

The top story in New York this week is the Broadway premiere of Caryl Churchill's Top Girls; the top story Aussie-side is a world premiere by one of Australia's most highly-esteemed dramatists. So, for my readers around the world, a highly selective, prejudiced look at a few upcoming productions, along with other items of interest:

Tuesday, 15 April: If you haven't yet seen Richard Foreman's Deep Trance Behavior in Potatoland, which runs through the end of April, this might not be a bad evening to stop in; following the performance tonight, Foreman sits down with another notable Richard, Richard Schechner, founder of The Performance Group and current editor of The Drama Review, for a free post-show talkback. More information at the Ontological-Hysteric Theatre Web site. In addition, Potatoland actress Fulya Peker (the "Girl with Black Hair") conducts a unique, fascinating dialogue with Foreman in this month's edition of the on-line magazine Hyperion.

Wednesday, 16 April: Performances begin this week for Elevator Repair Service's latest production, The Sound and the Fury: April Seventh, 1928, based on the novel by William Faulkner. John Collins directs a twelve-person cast for this final presentation of the New York Theatre Workshop's fine 2007-2008 season. I've not seen ERS's work before, but given their reputation, I'm looking forward to it. Tickets and schedule information here. The show runs through 18 May.

Thursday, 17 April: New York alternative theatre enthusiasts can curl up tonight with New York Theater Review 2008, the latest edition of the annual collection of essays and plays, edited by Brook Stowe. This year's edition includes plays by Taylor Mac, Tommy Smith, and Ping Chong & Sara Michelle Zatz, as well as specially-commissioned essays by Victoria Linchong, Zachary R. Mannheimer and Marya Sea Kaminski. Copies available now at the Drama Book Shop on 40th Street; I'm promised that it will also be available at amazon.com quite soon.

Friday, 18 April: Caryl Churchill comes to Broadway this week when a revival of her early play Top Girls, about a dinner party for five historical female characters thrown by the new managing director of an employment agency, opens at the Biltmore Theatre in a production offered by the Manhattan Theatre Club. James Macdonald directs an all-star cast, including Mary Beth Hurt, Elizabeth Marvel, Martha Plimpton and Marisa Tomei. Information here; tickets here.

Saturday, 19 April: Our Sydney readers (and we have a few) probably already know about this, but our antipodean stragglers need to get their tickets to Daniel Keene's new double-bill of one-act plays, The Serpent's Teeth, which opens tonight at the Sydney Theatre Company. Citizens is set before a wall in an unnamed country; Soldiers examines the cost of war to five Australian families. I wrote about Terminus, Keene's collection of earlier plays, back in 2005 or so here. I will be there in spirit.

Posted at 2.37 pm in /Openings

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Friday, 11 April 2008

But Seriously Folks ...

UPDATE (perhaps): If anyone continues to believe in the purity-of-motive of the US institutions of higher learning in which these MFA programs are located, there's this today on academic donations and the content of classroom required-reading lists. (And this is just what makes it to the papers.) Thanks to Art Hennessey for bringing it to my attention. Relevant? Your call.


Did you hear the one about the contemporary American theatre?

Critic walks into a bar and says to the bartender, "Unlike earlier plays about groups ... new [American] plays' character assemblages suggest the sitcom producer's instructions in The Heidi Chronicles: 'Just tell us who these women are and why they're funny.' That's not enough for Heidi ... and it's not enough for the theater, either. Yet it is enough, apparently, for a wide and affluent stratum of people, served by theaters nationwide – or maybe just for the managerial types who choose those theaters' plays. [Or for the people who write them. – GH] For them, it seems, the quest to make the figures onstage vaguely recognizable, like people you might see at the mall or on reality TV, has replaced the shock of recognition that comes with great drama. We may be living in a world so dramatic that those who provide entertainment for a living instinctively want to soften their work, providing a harmless, faintly insipid virtual reality that never encroaches too much on the actual one looming outside."

There's a lot of this going about, as the lady said to the vicar. Another critic down the other end of the bar says, "[Sarah] Ruhl's easy-to-take irrationalism is as effervescent as an etch-a-sketch drawing. ... Her current vogue, I think, springs from aging Boomer audiences who enjoy feeling nostalgic about their second childhoods."

To be fair, a collection of those earlier plays that Michael Feingold mentions above, 1972's monumental The Off-Off-Broadway Book, contains enough "harmless, faintly insipid virtual realities" and "easy-to-take irrationalism" to choke a horse. The hard and uncompromising Edward Albee and Sam Shepard emerged from the 1960s, but the majority of the plays produced then were every bit as effervescent, harmless and faintly insipid as those that Feingold finds wanting. Plus ça change ...

The current scene may be the fault of "managerial types" who run institutional non-profits. It's possible that the serious drama that aims for more ambitious heights is still being written but not produced, cowardice being the reason. Critic David Cote suggested as much in a Swiftian modest proposal last week.

I don't think so. Unlike fifty years ago, today most playwrights and experimental theatre artists emerge from MFA programs in theatre. The writers that these critics mention are all products of these MFA programs. Their plays indeed "rank high in terms of quality workmanship," as Feingold notes. They not only sharpened their dramaturgical pencils under teachers and a charismatic guru or two; upon graduation they entered into a network of funders and producers who supported the work of both the mentors and their protégés. You don't need to look far to see the reasons why this work sometimes sounds and looks the same. Great drama might yet still be produced by these MFA graduates. But insofar as these programs cater to an aesthetic paradigm of "a harmless, vaguely insipid virtual reality" with the reward of production by an American theatre sympathetic to that paradigm, the likelihood is less.

As Cote points out, theatres like the Public Theater and the New York Theatre Workshop are opening their doors to these theatre artists – so, really, the system is working; slowly, but that's the way systems work. Maybe that's the joke. What is still lacking is that "unexpected shock of recognition" that Feingold tells us is the mark of great drama. That's where the system fails.

For some people, that "great drama" that Feingold mentions is going to stick in the craw, for it assumes that there's such a thing as "not-great" or even "bad" drama – or, in another sense, "minor" drama. Feingold's suggestion of a hierarchy of quality will likely strike many as elitist. (It may be argued that the Great Books discussion in the academy beginning in the 1920s laid the groundwork for the controversial high-brow, middle-brow and low-brow cultural distinctions and canon formations of the post-war period.) Feingold is not discussing audience or class or canon formation, however, but ambition and intent.

There is a touch of revolutionary messianism in every great artist; it's a part of their madness. The great dramatists of the modern period, from Ibsen, Strindberg, Shaw and Brecht on to Müller and Barker, believed that they were responsible, as part of their mission, for changing the theatre at its roots: the whole theatre: form, content, education, criticism, technique, economics, audience, cultural position and approach. (Beckett may have seemed less ambitious, but even so, he was creating a theatre that he wanted to see in opposition to the theatre that he saw around him.)

MFA programs, by their nature, are designed to crush out the revolutionary and messianic strain. They are evolutionary: they take a raw talent, set it a series of hoops to jump through and requirements to complete, and at the end that talent receives a document guaranteeing that the talent has met the bureaucratic requirements of the institution and satisfied its representatives in the classroom and bursar's office. The talent also receives entrée into a working guild, a means to a livelihood, not unlike the apprenticeship process of the feudal era. The MFA process adapts the talent to the environment, as evolution adapts the biological specimen to its environment. But true revolution comes from without. True revolution seeks to change the environment to provide the full exercise of the self's – and the talent's – possibilities. A process which encourages adaptation to an existing paradigm of aesthetics (including the unexamined underlying ideologies of contemporary theatre and academia, which are businesses as well, as we're always reminded – but there's a limit to what numbers can tell us about art, or the human spirit) cripples the individual talent, even as it claims to refine the raw material of that talent. The most valuable education is self-education; let's not mistake academia for anything other than a symbol of learning, and not learning itself.

How many critics, playwrights or artistic directors does it take to change a light bulb – I mean, the American theatre? Well, perhaps only one – but, like the psychiatrist's light bulb, the American theatre has to want to change.

Posted at 8.54 am in /Drama

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Monday, 07 April 2008

Beckett/Wagner

The below essay appeared in a shorter (by half) form in the Guardian last week. This version fills out a few of the ideas left necessarily thin in the first.


On the face of it, there couldn't be two more different theatre artists than Richard Wagner and Samuel Beckett – the first the egomaniacal, nineteenth-century composer and theorist who had giants and gods banging about the stage in forests and faux-Olympias like Valhalla to thundering orchestral music in five-hour-long operas; the second the spare, self-effacing master of essences who, towards the end of his career, turned out plays – often quiet, approaching silence – that rarely exceeded twenty minutes.

Beckett himself cared very little for Wagner (or for Mahlerian histrionics for that matter; Schubert's songs were more his style). But the production of Tristan und Isolde by Dieter Dorn which was recently restaged at New York's Metropolitan Opera with Deborah Voigt and Ben Heppner suggests there may be more to the comparison than meets the eye. After the Ring cycle of operas and Die Meistersinger, this opera and Parsifal expressed essences of suffering, desire and renunciation – the same essences that provided the matter for Beckett's own last plays. And, apart from the extraordinary opportunities and challenges that these works provide for their performers (Voigt and Heppner won a ten-minute standing ovation for their work), there's just as much, if not more, to say about the theatre practice that these works represent.

Wagner was always a man of the theatre first. "Everything he did was determined by his need to create theatre," said the editors of an anthology of Wagner's prose work, and by the time Bayreuth was built, Wagner, like Beckett, found it necessary to direct his own music-dramas. But there was more. Both Beckett and Wagner recognized Arthur Schopenhauer's contribution to aesthetic philosophy and exemplified this same philosophy in their stage work.

For Schopenhauer, music was the highest of the arts because it most effectively permitted the description of the ultimately indescribable Will that lay beyond the world of earthly appearances. In music's abstraction lay its power. The words of a libretto (or, for Beckett, of a playscript) made this communication, this description, more precise, and for Schopenhauer, the lyrical, tragic drama was second only to music in its ability to communicate these descriptions.

There was, in addition, the idea of the gesamtkunstwerk: the theatre work as a distillation of all the arts. Wagner did not live to see the implementation of electric light in the theatre, which, in the hands of designers like Adolphe Appia, made abstraction tangible. Wagner's production practice in the 1860s was heavily invested in the realistic theatre practice of the era: the naturalism of historically-accurate sets and costumes as exemplified by the work of Saxe-Meiningen. (It's still done, as Sir Peter Hall demonstrated in his Ring cycle of several years back.) As effective as Tristan und Isolde was when it premiered in Munich in 1865, it didn't seem to come into its own until Appia's theory – which was heavily indebted to Wagner's more metaphysical operas – became current in the 1920s. With the abstraction of the Impressionists, Matisse and Picasso, shape and color became more evocative of the poetic currents that lay beneath photographic realism. Appia demonstrated that this was true in the theatre just as much as on the canvas.

In the post-war era, Bayreuth's directors Wolfgang and Wieland Wagner seized on Appia. The Tristans produced there were shorn of naturalistic and realistic costumes and sets; instead, geometrical shapes on a bare stage were flooded with electric light. At about the same time, Beckett's first plays were being performed in Paris – plays that also depended for their effect just as much on the painterly ability of the director and designer as the performers. Here, too, there was little more than a nod to realism. For Beckett's 1961 production of Waiting for Godot in Paris, sculptor Alberto Giacometti designed a tree that was made with wires and plaster: an obvious construct, a mere suggestion of a real tree. Even these scenic elements became less and less common in Beckett's later work, until 1972's Not I presented a mere pair of lips, spotlit at center stage. The theatrical event is reduced to its essence: a speaking mouth.

Dorn's production for the Met marries Beckett's stage practice to Wagner further. There is a nod to Beckett's conception of colorless existence in the gray floor of the raked stage, and in the three pure-white cycloramas that are gathered into a very visible vanishing point upstage center, a vanishing point that suggests the unity and nothingness for which the two lovers yearn. (This is not unlike the "very pompier trompe-l'oeil backcloth to represent unbroken plain and sky receding to meet in far distance" that Beckett specifies in the stage directions for Happy Days.)

In the foreground of this stage image there is in Tristan, as in much of Beckett, physical stasis, a lack of physical activity. The Day/Night duet that makes up most of the second act of Tristan is performed by the characters in a deep blue light, the lovers wrapped into one seeming unified and motionless object at center stage, nearly impossible to see in the darkness – and the audience, too, is bathed in this darkness for 45 minutes, as the lovers reject day for the night which finally allows them unity. Instead, it is what we hear – the words and the music – that constitutes, for the opera, the dramatic event. As in either act of Godot, there is little more than talk for nearly an hour, but in Wagner this talk is filled with sublimely beautiful music, and in Beckett, devastatingly lyrical speech. Over a century of Tristan performances and half-a-century of Godot performances have demonstrated the profound power of such a theatrical essentialism.

Instead of working from realistic detail inward to the spirit, Wagner worked from within the spirit outward. "[In Tristan] in perfect confidence, I plunged into the inner depths of soul events, and from the innermost centre of the world, I fearlessly built up its outer form," Wagner wrote in "The Music of the Future." "... I have rejected the exhaustive detail which an historical poet is obliged to employ so as to clarify the outward developments of his plot, to the detriment of a lucid exposition of its inner motives, and I trusted myself to the latter alone. Life and death, the whole meaning and existence of the outer world, here hang on nothing but the inner movements of the soul." This is a practical statement about staging as well as a statement about the aesthetics of composition. As in Wagner's final operas, Beckett's dramas from 1962's Play onward also strip this exhaustive detail to allow the motives themselves expression.

Beckett and Wagner share in their theatrical aesthetics the same precision of soul. They do so through a spare essentialism: the rooted power of theatre based in simple rituals of performance. A little unexpected, perhaps. But theatre makes strange bedfellows, and not just after the opening night party.

Posted at 2.19 pm in /Music

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Monday, 07 April 2008

Movie of the Week

Back in the day (more precisely 1976), I was led to think of the theatre as a career when I saw John Gielgud and Ralph Richardson on Broadway in Peter Hall's production of No Man's Land by Harold Pinter. That was 32 years ago now. Perhaps sentimentally I continue to think of it as one of Pinter's most meditative, elegaic plays. And you certainly can't beat that cast.

Theatre is ephemeral and over the years the memory has faded somewhat, though the power of the work continued to claw. Fortunately memory can get a poke in the side too. Below is a video of the 90-minute BBC television version of the play, recorded in 1976 with the original cast. The image and sound are a little hazy, but no more so than my memory:

Over the weekend I updated my own Web site, with new material on the biography and news pages.

Posted at 8.28 am in /Videos

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Friday, 04 April 2008

Night Planner

Seeing Ourselves
(See entry for 9 April)

You could hem-and-haw about donations, subsidy and artistic directors' salaries, or you could be blessed with a modern Medici. A mysterious, enigmatic American supporter has just provided Howard Barker's The Wrestling School with funding to subsidise two productions a year by the company through 2010. This patronage will also assist in the creation of the Howard Barker Research Fund at the University of Exeter's Department of Drama – an exceedingly rare demonstration of support and belief in an individual dramatist's work. In addition, Barker will focus in the near future on a three-month-long retrospective of his forty years' of dramatic work at Olivier Py's Theatre of Europe, l'Odéon, in Paris, beginning in January 2009. After the UK Arts Council's suspension of fiscal support for The Wrestling School last summer, this is welcome news. For those of us who find ourselves sympathetic to Barker's project of reinvigorating the genre of tragedy and bringing poetry and philosophy back onto the stage, it provides courage.

Nothing quite so dramatic emerges on this side of the Atlantic this week, but despite that, a highly selective, prejudiced look at a few upcoming productions, along with other items of interest:

Saturday, 5 April: Six plays in 35 years? Now I don't feel quite so bad about my own creeping-slow output, but there's more in Don Shewey's interview with Wallace Shawn in this month's American Theatre magazine, on discriminating newsstands now. Says Shewey in his introduction:

[Shawn's] early plays especially deal very frankly with the life of the body. You don't necessarily see the actors fucking, shitting or vomiting, but they speak about these things the way they naturally occur in life, though rarely if ever in the theatre. On top of that, Shawn's plays are literary works that stir up provocative moral and existential questions while aggressively declining to provide answers. Indeed, their beguiling yet unreliable narrators often make a persuasive case for attitudes which, if received passively, are downright toxic. That can leave audiences feeling baffled, uneasy, even enraged.

For his admirers, though, Shawn's plays are everything you dream of theatre being – really smart, stimulating, unsettling, hilarious and truthful. ... Yet the more-talked-about-than-seen aspect of his plays make him a kindred spirit to the likes of the Wooster Group's Elizabeth LeCompte and the Ontological-Hysteric Theater's Richard Foreman, avant-garde theatremakers considered masters inside the field but virtually unknown to mainstream audiences.

"Really smart," "hilarious" ... well, gosh. Anyway, the print edition of this month's American Theatre also has an essay by Shawn himself on writing about sex; it's the foreword to a new collection of plays from TCG due soon.

I've enjoyed Shawn's work since reading A Thought in Three Parts in PAJ's late and lamented Wordplays series in the early 1980s, and I reviewed his play The Music Teacher for nytheatre.com in March 2006. At a party, Shawn told me that he thought that mine was the only positive review the show received. What that means I have no idea. But read the full interview here. (For a sample of Shawn's dramatic work, Shewey also points the way to this radio version of Shawn's "bleak, dread-inducing meditation on the decline of Western civilization," The Designated Mourner. Listen to it tonight. "Really smart ... hilarious," as is this 1999 recording of The Fever, performed by the dramatist.)

Monday, 7 April: Soho Rep's 2007/2008 Writer/Director Lab Reading Series kicks off tonight with a reading of Mike Daisey's play The Moon Is a Dead World, beginning at 7.00pm at 46 Walker Street. Admission is free; details at the Soho Rep Web site. Speaking of Daisey, he returns with his monologue How Theatre Failed America to Joe's Pub at the Public Theater, 425 Lafayette Street, on 14 April. The monologue runs Monday nights at 7.00pm through 11 May; information here.

Tuesday, 8 April: Untitled Mars (this title may change) is the latest from director Jay Scheib; it opens tonight at 8.00pm at PS122, 150 First Avenue at East 9th Street. Scheib's new show "pits hard Science against Philip K. Dick as interplanetary speculation runs amok, the indigenous population gets screwed, and a strange 'anomalous' kid seems to hold all the answers." Scheib developed the show with researchers at the Massachusetts Institute for Technology, where he teaches; it features sets by Peter Ksander and costumes by Oana Botez-Ban. Untitled Mars runs through 27 April; more information here.

Wednesday, 9 April: For our London readers: Howard Barker's latest play, I Saw Myself, begins performances tonight at the Jerwood Vanbrugh Theatre, Malet Street, in London. The new piece concerns a character named Sleev, "a rich and promiscuous woman [who] wants to confess her scandalous sexual history to a world that has never dared acknowledge it," according to the Web page for the play, which also contains schedule and ticket information. I Saw Myself runs through 19 April. In addition, on Saturday 12 April, the same theatre will host a free rehearsed reading of another new Barker play, Actress with an Unloved Child.

Thursday, 10 April: Athol Fugard's 1972 play Sizwe Banzi Is Dead, a parable about identity and freedom co-created with John Kani and Winston Ntshona, was a slap in the face to the South African apartheid leadership when it was first presented in Cape Town 36 years ago. Kani and Ntshona recreate their roles as the Brooklyn Academy of Music presents the Baxter Theatre Centre revival, which opens in Brooklyn this week and runs through 19 April. Given that the U.S. now routinely photographs and digitally fingerprints every non-U.S. man, woman and child entering the country, even as freedom-of-movement barriers have fallen in the European Union, the parable is still relevant in a peculiar way. Schedule and ticket information here.

Posted at 8.14 am in /Openings

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Thursday, 03 April 2008

Almost an Evening

Almost an Evening by Ethan Coen. Directed by Neil Pepe. Set design: Riccardo Hernandez. Sound design: Eric Shim. Light design: Donald Holder. Costume design: Ilona Somogyi. With F. Murray Abraham, Johanna Day, Tim Hopper, J.R. Horne, Jordan Lage, Mark Linn-Baker, Mary McCann, Del Pentecost and Joey Slotnick. Running time: 90 minutes, no intermission. At the Theatres at 45 Bleecker Street. Reviewed at the 29 March evening performance. Runs 20 March-1 June 2008. Information at the production's Web site; tickets via Telecharge.

Three entertaining sketches comprise Ethan Coen's off-Broadway debut


Joey Slotnick displays his last shred of unabandoned
hope to a skeptical Mark Linn-Baker in
Almost an Evening
(Photo: Doug Hamilton)

Some of Ethan Coen's film work has consisted of thoughtful, darker contemplations of American life (Fargo, Miller's Crossing), but most of the rest has been playful juggling within the constraints of genre: the film noir in Blood Simple, the screwball comedy in Raising Arizona, and the Frank Capra salute to American optimism in The Hudsucker Proxy. It's this latter Coen that's on display in the three slick and highly entertaining sketches that comprise Almost an Evening, his first foray onto the stage. Here, the genre is sketch comedy, not of the Saturday Night Live style but more akin to the extended comedies of Your Show of Shows and The Carol Burnett Show. And it's nice to have it back at the Theatres at 45 Bleecker Street through June: a springtime/early summer treat.

Not all of the sketches hit home; of the three, the middle sketch about a self-doubting secret agent is perhaps the weakest, starting almost nowhere and getting nowhere fast. But the first and last remind you of the glory days of Tim Conway and Sid Caesar -- in this production, Joey Slotnick and F. Murray Abraham in particular respectively cringe and storm their way through silly situations that approach sublime insanity. If they don't ultimately reach that glorious height, they approach near enough to sparkle.

In the first sketch of the evening, "Waiting," Joey Slotnick is a mild-mannered doofus who finds himself in a waiting room with no door -- No Exit literally, not for a very long time. His cheerful hangdog face (yes, Slotnick proves, it's possible to have one of these) becomes more and more crestfallen as he is shunted from office to office to correct his personal record; the twist ending can be seen coming from a mile off, but thanks to Slotnick and a prissy, bureaucratic, skeptical Mark Linn-Baker, the audience's waiting for the payoff is well-compensated by beautifully timed performances. (And I loved the dial telephone ... ah, the memories it brings back ...)

It's F. Murray Abraham, though, who steals the show in the final sketch of the evening, "Debate." Mark Linn-Baker as the modest bow-tied God Who Loves sits back as Abraham, the God Who Judges, launches into an extended, angry, uproarious George Carlin-esque rant condemning contemporary humanity. Abraham's long flowing gray wig whips left and right as he delivers judgment upon the theatre audience here in an obscenity-laced tirade against, among other things, body piercing. Abraham is a delight; at the performance I saw, a particularly well-timed ad lib of "bless you" to a sneezing member of the audience nearly brought the house down. "Debate," however, overstays its welcome by nearly half as the play fizzles out into some backstage and restaurant-bound shenanigans involving a couple of audience members, Abraham, his erstwhile girlfriend and a hassled cafe staff.

To be fair, all the sketches are a little too long, but Neil Pepe's precise and slick direction eases the plays past the longeurs with considerable grace. The title Almost an Evening invites too many easy puns, and I'll control myself here. For a Friday or Saturday night's post-dinner entertainment, though, it's a fun lark through a style of comedy that we don't see enough of these days, on television or the stage, and of the generally excellent ensemble cast, Abraham, Slotnick and Linn-Baker shine. Almost an Evening runs through 1 June. It's a cheerful way to spend an evening of any variety.

Posted at 8.41 am in /Notices

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Wednesday, 02 April 2008

The American Dream and The Sandbox

The American Dream and The Sandbox by Edward Albee. Directed by the author. Original music by William Flanagan. Set design: Neil Patel. Sound design: Arielle Edwards. Light design: Nicole Pearce. Costume design: Carrie Robbins. With Judith Ivey (Mommy), George Bartenieff (Daddy), Lois Markle (Grandma), Kathleen Butler (Mrs. Barker), Harmon Walsh (Young Man, The American Dream), Daniel Shevlin (The Musician) and Jesse Williams (Young Man, The Sandbox). Running time: 90 minutes, with one intermission. At the Cherry Lane Theatre, 38 Commerce Street. Reviewed at the 29 March matinee performance. Runs 21 March-19 April 2008. Ticket information at TeleCharge.

Edward Albee's savage satire and tender comic elegy come triumphantly home to the Cherry Lane Theatre one more time


Ionesco on the Upper West Side:
Judith Ivey, Harmon Walsh and George Bartenieff
in The American Dream
(Photo: Gabe Evans)

Edward Albee's 1961 play The American Dream put him on Martin Esslin's map of the Absurdists. And it does recall the nonsensical doings of Ionesco's The Bald Soprano easily: the seemingly inane dialogue and stylised behavior of a husband and wife waiting for visitors are loopy comedy of the highest order. But there's a slashing viciousness here too, an economic/political awareness, not to mention the seeds of much of Albee's later work. Albee's own production of the play, along with its sort-of companion piece The Sandbox (though written before The American Dream, it's here presented on the second half of the bill) at the Cherry Lane Theatre, is a reminder that American surrealism wasn't always so whimsical, as the current saying goes: here it cuts deep, reminding one of Swift's injunction that one should use the point of one's quill, and not the feather.

Both plays had productions at the Cherry Lane Theatre in the 1960s, so it's kind of a homecoming for Albee. Childless Mommy and Daddy, in a large apartment and saddled with a tetchy Grandma, are waiting for a Mrs. Barker for some undetermined reason as the play begins; the reason remains undetermined even when Mrs. Barker finally arrives. It's Grandma who finally reveals Mommy and Daddy's dark secret to Mrs. Barker: that Mrs. Barker was responsible for arranging a catastrophic adoption, and that Mommy and Daddy are selfishly seeking "satisfaction." They get it in the form of a Young Man who wanders rather aimlessly into the apartment; he is the American Dream, Grandma decides, and she engineers both a cruel joke on Mommy and Daddy and her own escape from their clutches.

That's the plot, but Albee doesn't lecture; he explores, and among the issues he uproariously upends are parenthood, the treatment of the elderly, materialism, professional do-gooding. Clearly too, the themes that will haunt his later plays are all here: sexual and reproductive barrenness and the irrationality of sexual desire (not to mention the Puritanical disgust with sex itself – Mommy refers to sex with Daddy as a process of "bumping [his] uglies"), the illusions that keep marriages together, the emptiness at the heart of contemporary American life and even the metaphysics of twins. They're picked up and juggled, twisted in the light and let fall again, and none of the questions he raises about American life are answered. Well, that's not quite true; answers to mysterious questions are what drive narrative along, after all; but, as with the Absurdists, the answers to all these questions are provisional. The Young Man, an actor from Hollywood, warns, "Be careful; be very careful. What I have told you may not be true. In my profession ..." In these provisional answers Albee gives leave to the audience for imaginative freedom; once led into a dark corner through comedy, it's up to the audience to find its way out again.

The Sandbox, written shortly after the death of Albee's grandmother, is a 13-minute comic elegy featuring many of the same characters of The American Dream, but unlike The American Dream it replaces the illusion of life with the reality of death. There's a Young Man here too; however, he's no longer the "American Dream," but, as he says, "the Angel of Death" (and in this production played by a different actor than the Young Man in the first play). The piece enacts the final moments in Grandma's life as Mommy and Daddy follow social conventions that accompany family death, and they leave as lightly as they arrive, but only Grandma has finally found peace at the curtain.

Albee's own production is simple and vaudevillian. The brightly-lit set and costume colors of The American Dream are swathed almost exclusively in hues of red, white and blue; he takes the play at a breakneck pace, and draws burlesque performances from his actors, with Judith Ivey as a sharp-edged but craven Mommy and George Bartenieff as a feminised, infantilised Daddy, who spends most of the plays bouncing his useless fists up and down on his knees like a toddler in a high-chair. Lois Markle is incisive, mordantly cynical and bitter as Grandma as she demonstrates a more realistic perspective on the absurdities around her than any of the other characters, who also include Kathleen Butler as the blithely inane Mrs. Barker, Harmon Walsh and Jesse Williams as the beautiful but empty young men, and Daniel Shevlin in a small but amusing role as the musician in The Sandbox, performing William Flanagan's original, tender score for the play.

The plays do date somewhat, showing their era. There are iceboxes instead of refrigerators in the dialogue; and it's been some time since Women's Clubs have been common, let alone women have regularly worn hats (it's Carrie and her gang drinking Cosmopolitans at dance clubs now). But Albee's plays here demonstrate the same careening, contemporary energy that animates his most recent work. They also demonstrate that the themes that haunt an artist from the beginning to the end of his career rarely change; the drill deepens, but in taking on the darker questions of American life, you'll never hit rock bottom.

(Full disclosure: I was the grateful recipient of Mr. Albee's largesse when I won an Albee Foundation fellowship last year. Even so, I don't think one positive review from me will win him any new acclaim.)

Posted at 6.44 am in /Notices

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Tuesday, 01 April 2008

They Do Not Move

In the Guardian (UK) today, I write about the parallels between Dieter Dorn's production of Tristan und Isolde at the Met and one of the most influential dramatists of the 20th century:

On the face of it, there couldn't be two more different theatre artists than Richard Wagner and Samuel Beckett. Beckett himself cared very little for Wagner. But Dieter Dorn's production of Tristan und Isolde, recently restaged at New York's Metropolitan Opera, suggests there may be more to the comparison than meets the eye.

The entire entry is available here.

Posted at 8.17 am in /Guardian

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