Superfluities Redux

On culture and theatre, by George Hunka

A new journal for theatre minima and organum posts exclusively can now be found here.

Thursday, 03 July 2008

Organum

Cross-posted to the theatre minima journal.


Homo sum: humani nil a me alienum puto (I am human; nothing human is alien to me). The ameliorist theatre, a fully-paid subsidiary of the culture industry, would prefer to think otherwise: that so many things human are alien to its audiences, that so many human potentialities for the experience of suffering and ecstasy are beyond their capabilities. An insult to imagination of both audience and practitioner. "Evil" (a useless distinction that distances the possibilities for our own behavior into something outside of us, some amorphous abstract cloud) is particularly, it says, beyond us as a collective and as individuals (though "good" is always so conveniently inherent in us as a collective and as individuals, we needn't worry about that). Heinous acts are always committed by others, never ourselves: the deepest pain and abuse, the highest ecstasy and pleasure are then excepted from our art. Because human they inevitably arise in the artistic creation, but in a culture of laughter (and comedy, in its effort to undermine all sublime experience with a joke that releases rather than retains tension, is the truly cathartic form, contra Aristotle) these experiences serve as fodder for amusement. Instead of being a way into a deeper recognition, a joke is utilized as a means of deflecting, defanging that recognition. Betrayal, abuse, corruption, compromise, abjectness, ecstasy, pleasure – all human individuals are capable of all these, all have a place in the theatre, but the ameliorist theatre denies them, rendering them a part of the non-human. In a politically progressive age dedicated to the ideals of a corrupted enlightenment, the theatre is blind. It remembers the humanist ideals of the beginning of the French and Russian Revolutions and pretends to forget the rapid descent of both movements into grotesque barbarism, though it's the high ideals that are abstract, the bloodied barbarism that is bodied (cf. Büchner's Danton's Death). The ameliorist theatre, the culture industry, dreams pretty dreams of the human experience, condemns the spectrum of human experience to a pallid monotonous mediocrity. The art of theatre awakens its practitioners and audiences to the very real darkness – as well as the possibility for imaginative and ecstatic freedom – that surrounds it.

Though a play must not be moralistic and therefore a sermon, it always has a moral quality. The condition of a pallid and puritanical culture's theatre is thus a reflection of its pallid and puritanical morality and ethics.

Posted at 8.47 am in /Organum

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