Superfluities Redux

by George Hunka
Artistic director, theatre minima

A Theatre Surrounds a City:
Vienna's Burgtheater


Thursday, 04 June 2009

Organum

Of the spirit. The Christian conception of fleshed word as a means of access to spirit (through the bodied god, his sacrifice, rituals such as the eucharist in which flesh is taken into flesh; though Christianity is not alone in this conception, it is among the most recent Western exemplars) finds unique aesthetic equivalence in theatre. Here it is the actor and dramatist who explore these roads to access, as does a musical performer, who allows a musical composition to pass through her body (without the body, even that of the synthesizer operator or the composer in a recording studio, unheard), sacrificing its cultural and social position to the aesthetic position: an offering to the individual audience member, which differentiates aesthetic performance from the organized church. The physical and perhaps emotional discomfort and suffering of the performer in a Samuel Beckett or Sarah Kane play, for example, is an act of sacrifice offered up to the individual auditor, who may be expected to either share in it, contemplate it, or find offense in it: the discomfort and suffering transcended in the grace of its performance towards a spiritual end. Instead, however, of these ecstasies offered to god and to the witnessing of fellow celebrants (for the church audience is well-lit, the theatrical audience shrouded in darkness), they are instead offered to a communion of individual spirits, if such can be said to exist within the phenomenal world. Each dramatic text and musical score, unlike a poem or a recording, is a liturgy which contains the means to that higher consciousness, but is not an end in itself, which does not demonstrate its power until its performance. It is then no wonder that churches debate the content and wording of their liturgies for decades before approving them for use in the church, for words demonstrate power if they do not contain that power fully within themselves. The priesthood knew this, the governing hierarchies of the organized church retain the power for approbation within themselves, knowing what is at stake in words and sounds. The dramatist without a stage, or a composer without a performer, creators without performative collaborators, remain hermetic, which has its value, but it is not that of the theatre. The erotics of performance requires partnership if it isn't to remain masturbation ...

And beyond words, the noumenal always beyond the panel discussion ...

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