My post earlier this week, “What sixty years have taught me,” has resulted in a surprising success, pushing my readership to the mid-two-figures, so I figured I’d celebrate this newfound popularity with a drink or two at my favorite watering hole later today. I’ll raise a glass to lugubrious nostalgia, and offer below an additional example of same, first published here in January 2021 under the title “Mineshaft, my brief radio career, and disillusionment.” Here’s to love, peace, and all that.
Later this spring, Mineshaft #40 will appear on the streets of Durham, NC, and in your mailbox; as the cover above attests, you’ll find friends new and old, including more than a few veterans of the old humor and comix magazine circuits. It’s a coterie publication, perhaps, but it’s a coterie that includes the likes of R. Crumb, Drew Friedman, Bill Griffiths, Mary Fleener, and others of a unique generation of American artists. More information about the issue here, including ordering information. Get it while it’s hot!
Speaking of old humor and comix magazines, I’ve been spending the past few months paging nostalgically through old issues (well, anthologies, anyway) of the magazines and publications I enjoyed when I was a kid, in those long-ago days of the 1970s. I wouldn’t say that I’ve been viewing them through rose-colored glasses; rather gray they are, but certainly much more dark than light.
When I was 14 years old I went to high school in Hazleton, PA (pop. 28,000 or so in 1976), and at the time the local AM radio station hosted a “High School Hour” once a week, inviting teens from the local schools to host their own radio show, read some school news and play some popular music. I loved radio back then — I still do — so I was among the first to sign up for my school’s Radio Club. There weren’t many of us, but together we put the hour together, and I was responsible for writing up the school news, submitting it to the vice-principal for approval, then reading it on the air to the enraptured listening audience.
About three or four months into the year, I decided to mix it up a little. So instead of writing up news about debate club competitions and the math team, I wrote parody news items about teachers, classes, clubs, and sports competitions. That Friday afternoon during Club Hour in the typing classroom, I giggled, I confess, at my weak digs at favorite and not-so-favorite teachers, at the sports teams, and whatever else might have sparked my fancy. I have no doubt that few of these passed the smell or, for that matter, the humor test, but they were innocent enough; and what the hell, I had fun writing them up. And, as usual, I passed my script along to the vice-principal a few days before without warning him that this month’s news would be a little … well, different.
It wasn’t long before I was summoned to the vice principal’s office. I took my seat in front of him as he looked down at my script, shaking his head. “I don’t know what this is supposed to be,” he said.
“I just thought it would be nice to tell a few jokes and make the show a little different this time,” I responded.
He tsk-tsked, looking at one typed page, then another. “This is just inappropriate, George,” Mr. Rudewick said. “It’s inappropriate, it’s …” and here he searched for the right word, eventually finding it: “It’s uncalled-for.” He put me on notice that I’d have to re-write the news items, and write them straight-up, unless I wanted to be an ex-Radio Club member. So a few nights later I sat in the WAZL-AM radio booth, 1490 on your dial, enlightening Hazletonians with properly humorless renditions of recent accomplishments by the MMI Debate Club, the MMI Math Team, and the MMI basketball team (then, I believe, enjoying a 0-14 season).
None dare call it censorship, I guess — I don’t know why I expected to get away with it, especially with the pre-approval process in place, and though I suppose I could have slipped my original parodies in there at air time, I was far too cowardly for that. Rebelliousness was not in my nature, then or now, though I admit I’ve never forgotten that “It’s uncalled-for,” which sets the hair on my neck on end even now. But I do know precisely what to blame for my uncalled-for-ness.
The mid-1970s were halcyon years for American satire magazines and American satire generally. When I was in my teens, I subscribed to both MAD Magazine (which I’d started reading when I was eight) and National Lampoon, eagerly digesting each issue as they arrived in my mailbox; once in a while I’d even pick up the MAD ripoffs Cracked and Sick at my local newsstand, which also carried the occasional NatLamp specials like the high school yearbook and Sunday newspaper parodies. MAD and National Lampoon were enjoying their highest circulation then, and in the mid 1970s Saturday Night Live debuted and Monty Python’s Flying Circus appeared on American television for the first time. On my own, I was discovering Lenny Bruce’s Carnegie Hall and Curran Theater concerts, then being issued on LP, along with Richard Pryor’s early albums. A few years later, too, there was Weirdo.
I suppose I was in a way a perfect audience for all of it. What all of these cultural artifacts aimed at — from MAD parodies to Lenny Bruce’s sex and race talk — was disillusionment. All of them encouraged skepticism about the ideals peddled by teachers, parents, religion, authority, and especially the media, in advertising and drama and news, rendering blind obedience absurd. They even rendered blind obedience to their own perspectives absurd; instead, the message was that each individual had to think for themselves. It was not hard for me to get the message. In my junior high school social studies class in the spring of 1973, I and my classmates were taught about the three branches of government, the Constitution, and democracy (learning about how politics was supposed to work); that same spring and summer, I sat transfixed in front of the televised Watergate hearings (learning about how politics really worked). I’d been raised on The Brady Bunch, The Waltons, and The Partridge Family as examples of domestic life; my own parents separated acrimoniously when I was eight, after an acrimonious marriage. So every month, when these magazines arrived, they confirmed what experience had already taught me. To come across the below at the age of eight or nine, from “The MAD Primer” in the September 1958 issue (and reprinted in MAD anthologies in the 1970s, when I read it), generated a frisson in me that was very hard to shake:
I can’t say really that I knew what a “klepto,” a “bookie,” or an “auditor” was back when I was 10 or so, but I think I got the picture.
And, as a result, these artifacts, these magazines and comedy routines, told me that I wasn’t alone. I’m sure that I’m far from the only member of my generation who had this experience (as the circulation numbers I mentioned above attest, the magazines sold quite well even without me). What me and my peers shared was laughter: laughter at our predicament, laughter at our own tendency to buy in to the corruptions of culture, but especially, though parody, laughter at these corruptions themselves. What’s more, these magazines insisted that they, too, were corrupt, like all human endeavors and for that matter all human beings. Art Spiegelman said of MAD: “The message Mad had in general is, ‘The media is lying to you, and we are part of the media.’ It was basically … ‘Think for yourselves, kids.'” As MAD publisher William M. Gaines insisted, “We must never stop reminding the reader what little value they get for their money!” And finally, as Eric Stratton cheerfully told his fellow Delta House fraternity brother Flounder in National Lampoon’s Animal House, “You fucked up! You trusted us!”
This insistence that individuals had to think for themselves echoed in other satiric magazines of the period as well. In 1958, in the first issue of his magazine The Realist, Paul Krassner wrote: “I am neither for conformity nor for non-conformity. I am for individuality. If one’s individuality is in effect non-conformity, then so be it. But basically, one’s individuality consists of conformity — to oneself.”
That such pretenses to individuality could be, in some situations, uncalled-for remains true, even though it’s been years since MAD or the National Lampoon appeared on newsstands. For that matter, newsstands themselves are becoming rare sights. But a larger question may be: What happens after disillusionment? What happens after all of this trust in media, institutions, and the human capacity for the amelioration of human ills is broken?
Well, for most of us, it’s re-illusionment. As we pass from the hallowed halls of this kind of often-sophomoric satire (“Any good humor is sophomoric. ‘Sophomoric’ is the liberal word for ‘funny,'” Michael O’Donoghue once said), we grow up, we get jobs, and we begin to believe and trust again. Especially today, when thanks to the internet all of us are members of the media, our tendency is to believe in our own press releases, web sites, and Facebook feeds. After MAD‘s parodies of superheroes more than sixty years ago — which insisted that sometimes strength was weakness, good was evil, and patriotic ideals meshugginah — Marvel Comics is now one of the most successful and influential media companies on the face of the earth. Moronic celebrity we still have with us, more than ever, thanks to that same internet. And Donald Trump made Richard Nixon look like Lincoln.
But re-illusionment wasn’t the result for all of us. In some cases that disillusionment, and the uncalled-for urge to express that disillusionment in humor and satire, stuck with us. (Somehow I never got around to writing satire or parody myself; I don’t know why; perhaps I was never in the right place at the right time, or knew the right people, a lifelong trait of mine; perhaps it was that same cowardice I demonstrated in the WAZL-AM radio booth. Perhaps I was distracted. Perhaps I can still aim at it; I may be no longer young, but I’m still disillusioned. A matter for my therapist, I suppose.) So, after disillusionment, there’s also solitude. But not entirely. There are remnants of that commitment to individuality in small communities of what used to be called free thinkers, even in the print media. Mineshaft (not a humor magazine, but certainly for individual free-thinkers) is one of those communities, and there are others, here and there. And so long as society is careless enough to permit people like myself to raise children, I can pass it along to the next generation. In the meantime, I page through those old issues of MAD, National Lampoon, The Realist, Weirdo, and Mineshaft … biding my time.