Opernabend: “A Freudian bubble bath of the psycho-erotic”

A little opera tip for the weekend: On Saturday at 1:00 pm Eastern time you can hear that old warhorse Carmen from the Metropolitan Opera, but if you wait an hour, until 2:00 pm, tune in to radio klassik Stephansdom’s Opernabend for a true curiosity: Richard Strauss’s Die Liebe der Danae, in a 1999 performance from the Garsington Opera.

Completed in 1940 but denied a public premiere until 1952 at the Salzburg Festival, the opera is vaguely based on the story of Danae, Midas, and Jupiter. In her review of the Garsington Opera production in The Guardian, Fiona Maddocks said, “Despite its dark undertones, [Strauss] dubbed the work a ‘light mythology,’ made Midas his benign hero and entangled him with the delicious story of Danae, whom Jupiter seduced in a shower of gold, making it all a Freudian bubble bath of the psycho-erotic.” She went on to provide this brief synopsis of the plot:

Joseph Gregor’s libretto, based on an outline by Strauss’s great collaborator Hugo von Hofmannsthal, lacks the latter’s wit or elegance, making Strauss’s transformation of the leaden plot through music all the more remarkable. The bankrupt Pollux’s daughter Danae has gone off men but remains partial to gold, about which she fantasises freely. Fortunately, Midas falls for her and she for him. Unfortunately, Jupiter does likewise, in a jealous rage turning Danae into gold and depriving Midas of his gift.

In the powerful third act, Jupiter returns as a humble old man (looking remarkably like the ageing Strauss in this production), with a reflective monologue depicting the impotence of age. Still she rejects him. With her final word, ‘Midas’, the opera ends.

Rarely performed (most recently here in America at the Bard SummerScape festival in 2011), Strauss’s score nonetheless is said to feature some of his finest music. His biographer Michael Kennedy says, “The treatment of the many themes and motifs is amazingly inventive, the orchestral colours glow and shine – with Greek gold and mediterranean sunlight … Die Liebe der Danae does not deserve its neglect. Its third act alone lifts it into the category of first-rank Strauss.” And Leon Botstein, who conducted the  SummerScape production, told The New York Times that the opera was newly relevant in an interview with Peter G. Davis: “Not only is the score a marvel of technical ingenuity and lyrical generosity, but the subject is also completely up to date. What could be more modern in these days of financial crises and deficit spending than a morality tale about Midas’s fabulous golden touch and Danae’s obsession with his riches? There’s a valuable lesson in Danae’s eventual rejection of Jupiter’s tempting offer of divinity and her willing embrace of poverty with Midas, when he loses everything and is reduced to the life of a humble donkey driver.”

The Garsington Opera recording, conducted by Elgar Howarth, features Peter Coleman-Wright as Jupiter, Adrian Thompson as Midas, and Orla Boylan as Danae. Opernabend is hosted by Eva Reinold. So drag down the Kobbé to brush up on the plot details, then tune in tomorrow, Saturday, January 17, at 2:00 pm Eastern time for that Freudian erotic bubble-bath.

Towels, anyone?

It’s Spendentag!

The cover of the current KLASSIK magazine from radio klassik Stephansdom; download it here.

radio klassik Stephansdom‘s monthly Spendentag will take place tomorrow, September 18, and this month’s theme is Land der Töne, or the “Land of Sounds,” with a day of special programming to accompany the fundraising. I once again suggest that you take out your wallets and send a few euros Vienna-bound. Here are a few details about the day (DeepL gets credit for the translation):

The focus is on the world of Austrian classical music —created by countless geniuses who worked in Austria and performed by the orchestras and soloists that we bring to your ears every day.

On the day of the fundraiser, there will be interviews in the morning with art historian Sabine Haag [former director of the Kunsthistorisches Museum] and young soprano Amelie Hois. Lawyer and former politician Irmgard Griss [former President of the Austrian Supreme Court] will be asking questions about Austria, the land of music … and in the afternoon the Carinthian Singing Community will be visiting the studio live in Vienna! There will be spoken contributions and music from Eva Stubenvoll, the director of the Musikverein Graz, Dr. Michael Nemeth, and many more.

If you listen at the right time, you might even hear a few words from yours truly.

I’ve written before about radio klassik Stephansdom, but it occurs to me that I should probably let you know a little more about what you’ll be supporting. rkS is a 24-hour, seven-day-a-week over-the-air radio station in Austria at 107.3 FM in Vienna and 94.2 FM in Graz. Thankfully, it’s also streamable over a variety of methods, including via the web. Its weekly programming features a variety of daily magazines and musical programs (including three full operas every week at 8:00 pm Vienna time) and live masses from the Stephansdom itself every Sunday, along with other spiritually-nourishing programming. The fine Sunday Musica Sacra program (at 1:00 pm Eastern time) bridges the religious and musical offerings, and the daily CD des Tages features the best of recent releases. Get to know the delightfully personable and knowledgable on-air talent here. You can download both the weekly and the opera schedules here. You can also request your favorite recordings to be played on Sunday’s Wunschkonzert here.

Originally supported and funded by the Archdiocese of Vienna (hence the religious programs), the unique radio klassik Stephansdom now depends on the support of its listeners for its continued health. That means you. So brush up your German and make a contribution to radio klassik Stephansdom this Spendentag. Then tune in and enjoy the show.

Tristan in Philadelphia

Nina Stemme sings while Yannick Nézet-Séguin conducts The Philadelphia Orchestra in a production of Tristan und Isolde at Marian Anderson Hall on June 1, 2025. Photo: Jessica Griffin/The Philadelphia Orchestra.

It’s really too good not to share: you can now hear (until September 13) the recent concert performance of Wagner’s Tristan und Isolde from The Philadelphia Orchestra under the baton of Yannick Nézet-Séguin, featuring Nina Stemme’s final performance as Wagner’s doomed heroine, recorded live on June 1 of this year. WRTI notes that Wagner’s opera has had a long history with the Philadelphia Orchestra, having presented the first full performance of Tristan und Isolde in the United States 90 years ago. Melinda Whiting has more at the WRTI web site, where you can access the recording.

Now that summer is past, I’m hoping to post here more regularly: specifically about Philadelphia, my home town. I miss it, and hope to get there more. You can read more about my long personal relationship with Philadelphia in these blog posts. Feel free to let me know what you think.

What can’t be said

The Wiener Staatsoper, from the stage.

I have been slightly revising some earlier posts about opera, and in the process came across the below observation from Kenneth Clark. (My own opera posts can be found here — feel free to scroll down that page to skip this one.)

What on earth has given opera its prestige in western civilisation — a prestige that has outlasted so many different fashions and ways of thought? Why are people prepared to sit silently for three hours listening to a performance of which they do not understand a word and of which they very seldom know the plot? Why do quite small towns all over Germany and Italy still devote a large portion of their budgets to this irrational entertainment? Partly, of course, because it is a display of skill, like a football match. But chiefly, I think, because it is irrational. “What is too silly to be said may be sung” — well, yes; but what is too subtle to be said, or too deeply felt, or too revealing or too mysterious — these things can also be sung and can only be sung.

— Kenneth Clark
Civilisation (1969)

Opera as high (and low) drama

From the 2023 Metropolitan Opera production of Giordano’s Fedora.

A few Saturdays ago, I found myself in the unusual position of having three full hours at home alone, family temporarily scattered around Manhattan, and I took the opportunity to do something I hadn’t done in years: listen to the live Metropolitan Opera broadcast on WQXR. Turning up the volume on the stereo, I sat back to enjoy Umberto Giordano’s 1898 Fedora, which hadn’t been produced at the Met since 1996 but was recently revived at its New Year’s Eve gala.

Some things never change. Though this performance lacked the usual intermission “Opera Quiz,” there was the usual chirpy back and forth between the hosts and interviews with the lead singers during the act break. A part of this chirping was the reading of a synopsis of the opera, and as my Italian is non-existent, I closed my eyes as the opera ran and found that it took no real effort to follow the plot through the singing and the music once I had the broad outlines in mind; both singers and orchestra were lush and lovely, even though in the broad scheme of things Fedora is little more than a torrid potboiler typical of its verismo period. Its geographical range is broad too, reaching from a St. Petersburg salon in Act I through Paris in Act II to the Swiss Alps in Act III. Susan Youens’ program notes argue for a much more profound interpretation of the opera, to wit:

The Savoy region of France was a bone of contention in 1860 between Napoleon III’s France and the recent republic of Switzerland, whose peace and prosperity stood in contrast to many other countries. Russia and France had a history of fraught relations, with the War of 1812 not long past, but formed an alliance in the 1890s driven by shared fear of Germany’s growing ambitions. Poland had no independent existence from 1795 to 1918, being split between Prussia, the Habsburg Empire, and Russia, and Russia was increasingly riven by Tsarist and anti-Tsarist forces throughout the fin de siècle. Ultimately, love and laughter are put to an end at the close of Fedora by exile and repression, execution and tyranny — just as they too often have been in the real world.

To which I could only respond: “Nice try” — it was a potboiler and a pretty substandard murder mystery to boot. But it was fun.

In the first, 1956 edition of his Opera as Drama, still a noted critical work in operatic circles, Joseph Kerman called Tosca, another opera of the verismo period, a “shabby little shocker,” a characterization that still raises hackles among Puccini enthusiasts, and it’s not a far stretch to characterize Fedora with the same words. But Fedora once and Tosca now-and-forever-more held substantial attraction for opera houses, and I do wonder if had I watched Giordano’s opera at the Met (or on the screen as part of the Met’s live-in-movie-theatres simulcasts) my response may have been more sympathetic. For opera, like theatre, is a performance, an expensive, often luxurious display of not only vocal and musical but also visual splendor. (It is also, unlike a radio broadcast, expensive, and I would have needed many more free hours to get up to Lincoln Center to see it.)

But listening to an opera and watching it in live performance is a difference in kind, not in degree. A sensitive listener can picture to themselves a stage action, as well as characters, scenery, and lighting effects, as they experience the vocal and instrumental music aurally; the same holds true for the reader of a play, who puts in their mind’s eye, through imagination, the activity that it describes, and may even “hear” the words they read as if the words were spoken. (Indeed, those with the training to “read” music may also “hear” the music as they peruse the score.) The experience of an opera recording is not inferior to the experience of watching an opera performance — it is different, and it has its own virtues, virtues unique to the experience.

I came to Fedora after revisiting a few of Wagner’s operas in the landmark Solti recording, and I recently re-read King Lear. Though I did both in the privacy of my own home, I discovered new qualities in these works I hadn’t recognized before, perhaps as the result of my own increasing age and more mature (for want of a better word) experiences. I’m encouraged to further explorations — maybe re-explorations is also a better word — but thankful to Giordano’s shabby little shocker for this new encouragement, whether or not it gets me out of the house on a regular basis. As it happens, Kerman goes on to cite passages from two of his contemporaries, Eric Bentley and Francis Fergusson, who focused on poetic rather than operatic drama, which then sent me back to their books. So, perhaps more here, as the days go on.