George Hunka

Notes and comment

Category: Vienna

  • The world of yesterday

    Vienna, 1900.

    From Stefan Zweig’s The World of Yesterday (1942), translated by Anthea Bell:

    I myself have lived at the time of the two greatest wars known to mankind, even experiencing each on a different side — the first on the German side and the second among Germany’s enemies. Before those wars I saw individual freedom at its zenith, after them I saw liberty at its lowest point in hundreds of years; I have been acclaimed and despised, free and not free, rich and poor. All the pale horses of the apocalypse have stormed through my life: revolution and famine, currency depreciation and terror, epidemics and emigration; I have seen great mass ideologies grow before my eyes and spread, Fascism in Italy, National Socialism in Germany, Bolshevism in Russia, and above all the ultimate pestilence that has poisoned the flower of our European culture, nationalism in general. I have been a defenceless, helpless witness of the unimaginable relapse of mankind into what was believed to be long-forgotten barbarism, with its deliberate programme of inhuman dogma. It was for our generation, after hundreds of years, to see again wars without actual declarations of war, concentration camps, torture, mass theft and the bombing of defenceless cities, bestiality unknown for the last fifty generations, and it is to be hoped that future generations will not see them again. Yet paradoxically, at the same time as our world was turning the moral clock back a thousand years, I have also seen mankind achieve unheard-of feats in the spheres of technology and the intellect, instantly outdoing everything previously achieved in millions of years: the conquest of the air with the aeroplane, words travelling all over the world at the moment when they are spoken, the conquest of space, the splitting of the atom, the defeat of even the most insidious diseases. Almost daily, things still impossible yesterday have become possible. Never until our time has mankind as a whole acted so diabolically, or made such almost divine progress. (xiv; emphasis mine — GH)

     

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  • Wallets out

    It is a rare day that I can solicit donations to organizations in both Vienna and Philadelphia, and this is the day.

    The staff of radio klassik Stephansdom.

    Tomorrow, March 13, radio klassik Stephansdom will be holding its second fundraising drive of the year — and this month the theme is spring, the season. The Vienna-based station is going all out tomorrow with special offers and programming (Beethoven’s Pastoral symphony and Stravinsky’s Rite of Spring will be shoehorned in there, I’m sure), along with a chance for you to call in to your favorite hosts, not to mention a report from Christoph Wellner and the ongoing success of the campaign. I’ve written about radio klassik Stephansdom before, so I hope you’ll step up and donate here. (Though if you don’t subscribe to international calling or don’t know German, you may want to forego the call-in.)

    The Pen & Pencil Club of Philadelphia.

    Closer to home, the Pen & Pencil Club of Philadelphia, one of the nation’s oldest private press associations, has launched a GoFundMe page to cover a few pressing bills. In addition to this, the Club is seeking new members, and don’t let the fact that you don’t live in Philadelphia deter you — you’ll always be welcome when you drop by the city for a few days and want to enjoy a comfortable, gregarious drink with the gentlepeople of the press. You can donate here and learn more about the club here. I’ve written briefly about the Club before too.

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  • Solitary tourism, in Vienna and elsewhere

    From Simon Winder’s delightful 2010 book Germania: In Wayward Pursuit of the Germans and Their History:

    Quite possibly the pleasure of this way of life would be much reduced in some other countries, particularly more insistently gregarious places such as Italy. German culture puts a high value on temporary solitude of a stagey kind. Perhaps this is its great gift. In some moods I think there is no need to do anything other than read German writers from the first half of the nineteenth century — a sort of inexhaustible storehouse of attitudes flattering to those who just like sometimes to be left alone. …

    The poetry on this subject stretches out to the most hazy, distant horizon and fed a century of German songs, culminating perhaps in the greatest of them all: Mahler’s setting of a Rückert poem, “I have lost track of the world with which I used to waste much time,” a work of such richness that it can only be listened to under highly controlled circumstances. The idea, whether in Goethe, Mörike, Rückert or Heine, is to be alone, in a wood, on a mountain, in some overpoweringly verdant garden, or just inside one’s head, almost always as a moment’s pause before plunging back into a world of love and normal human decisions. This tic is of course a bit unpolitical and some writers have seen it as passive in a way that implies a German malleability and failure to engage with disastrous implications for the future. But equally it is an anti-political, fiercely private stance, with a built-in resistance to fanaticism or mass manipulation. It seems hard on Schubert’s songs for them to be viewed as early danger signs of a failure to stand up to Nazism.