George Hunka

From Stefan Zweig’s The World of Yesterday (1942), translated by Anthea Bell:

In fact, it must be said in all honesty that a good part, if not the greater part, of all that is admired today in Europe and America as the expression of a newly revived Austrian culture in music, literature, the theatre, the art trade, was the work of the Jews of Vienna, whose intellectual drive, dating back for thousands of years, brought them to a peak of achievement. Here intellectual energy that had lost its sense of direction through the centuries found a tradition that was already a little weary, nurtured it, revived and refined it, and with tireless activity injected new strength into it. Only the following decades would show what a crime it was when an attempt was made to force Vienna — a place combing the most heterogeneous elements in its atmosphere and culture, reaching out intellectually beyond national borders — into the new mould of a nationalist and thus a provincial city. For the genius of Vienna, a specifically musical genius, had always been that it harmonised all national and linguistic opposites in itself, its culture was a synthesis of all Western cultures. Anyone who lived and worked there felt free of narrow-minded prejudice. Nowhere was it easier to be a European, and I know that in part I have to thank Vienna, a city that was already defending universal and Roman values in the days of Marcus Aurelius, for the fact that I learnt early to love the idea of community as the highest ideal of my heart. (44-45)

From Stefan Zweig’s The World of Yesterday (1942), translated by Anthea Bell:

I myself have lived at the time of the two greatest wars known to mankind, even experiencing each on a different side — the first on the German side and the second among Germany’s enemies. Before those wars I saw individual freedom at its zenith, after them I saw liberty at its lowest point in hundreds of years; I have been acclaimed and despised, free and not free, rich and poor. All the pale horses of the apocalypse have stormed through my life: revolution and famine, currency depreciation and terror, epidemics and emigration; I have seen great mass ideologies grow before my eyes and spread, Fascism in Italy, National Socialism in Germany, Bolshevism in Russia, and above all the ultimate pestilence that has poisoned the flower of our European culture, nationalism in general. I have been a defenceless, helpless witness of the unimaginable relapse of mankind into what was believed to be long-forgotten barbarism, with its deliberate programme of inhuman dogma. It was for our generation, after hundreds of years, to see again wars without actual declarations of war, concentration camps, torture, mass theft and the bombing of defenceless cities, bestiality unknown for the last fifty generations, and it is to be hoped that future generations will not see them again. Yet paradoxically, at the same time as our world was turning the moral clock back a thousand years, I have also seen mankind achieve unheard-of feats in the spheres of technology and the intellect, instantly outdoing everything previously achieved in millions of years: the conquest of the air with the aeroplane, words travelling all over the world at the moment when they are spoken, the conquest of space, the splitting of the atom, the defeat of even the most insidious diseases. Almost daily, things still impossible yesterday have become possible. Never until our time has mankind as a whole acted so diabolically, or made such almost divine progress. (xiv; emphasis mine — GH)