Coming soon: “Trots and Bonnie”

Shary Flenniken‘s “Trots and Bonnie” ran from 1972 to 1990 in the late National Lampoon (Flenniken also served as an editor of that magazine from 1979 to 1981). “Trots” contributed a radical feminist and sexualized perspective to the comics styles of the 1930s and 1940s, right down to what Walt Kelly would call the “blunked-out” eyes of its main human character, Bonnie (itself a tribute to Harold Gray’s Little Orphan Annie). Well, you can now sell those old copies of the Lampoon on Ebay; NYR Comics will publish Trots and Bonnie: A Selection on September 15. Sez the publisher:

Bonnie stumbles through the mysteries of adulthood, as Flenniken — one of the few female contributors to National Lampoon — dissects the harsh realities of American life. Dating, marriage, sex, and violence are all confronted with fearlessness and outrageous humor, rendered in Flenniken’s timeless, gorgeous artwork. After all these years, they have lost none of their power to shock and amuse.

More information from NYR Comics here.

Although it’s true that Flenniken was “one of the few female contributors to National Lampoon,” it should be said that the female contributors to Lampoon, among them Anne Beatts and Emily Prager, were some of the most accomplished writers and artists in that magazine and take the edge off the justifiable accusation of sexism that is often hurled at the Lampoon. In addition, the Lampoon in 1978 published one of the few English-language collections of the work of Claire Bretécher, the fine French feminist cartoonist who recently shuffled off our mortal coil. So, as they say, there’s that.

Below, a few additional notes on the magazine, first published here in 2017.


Earlier this week Marilyn and I turned to Netflix to watch Drunk Stoned Brilliant Dead, Douglas Tirola’s 2015 documentary about the late National Lampoon magazine, which flourished in the 1970s before declining to a state at which, currently, it’s the clearing house for a brand name that can be rented then attached to pretty much anything or anyone that has the money to purchase it. During its glory years — 1970 to 1975, more or less — it was one of the best-selling magazines in the nation. Deliberately positioned as a humor magazine to bridge the MAD Magazine-New Yorker age gap, it was always a commercial endeavor, but the stars so aligned that it also proved an outlet for some of the best, most outrageous literary parodists and satirists of post-Kennedy America. Its quick demise begs the question: What happened in the first place?

Some satire, like Gulliver’s Travels, Candide, and Adventures of Huckleberry Finn, lasts, and some doesn’t. “Satire is what closes on Saturday night,” as the decidedly non-satiric American comic playwright George S. Kaufman once put it. Well, the bad sort closes, but obviously there are exceptions, and that’s because although most satire is directed at corrupt contemporary targets that are rapidly lost in the midst of time, those targets stand in as metonyms for the deeper corruptions of the human heart. The British/French military and political conflict that Swift parodies in the first book of Gulliver stands in for the arrogance and foolishness of nation-states; the attack on Leibniz’s philosophy which sparked Candide is also an attack on sentimental optimism itself; and Twain’s satire of race relations and clannish feuding in the pre-Civil War America of Huckleberry Finn is now read as a satiric exploration of the American ideals of democracy and community themselves. Eighteenth-century European politics, a philosophical dispute from the same century, and the socioeconomic situation of the American South in the 1830s have all become somewhat academic, but not the observations about the human condition that these satirists drew from these local circumstances.

The triumvirate of satirists who steered National Lampoon through its first five years — Douglas Kenney, Henry Beard, and Michael O’Donoghue — were, first and foremost, literary satirists. Kenney’s influences included Evelyn Waugh, James Thurber, and Ronald Firbank (the last also a major influence on British playwright Joe Orton); Beard decided to devote his career to literary humor after his exposure to Joseph Heller’s Catch-22, perhaps the greatest of post-war American Menippean satires; O’Donoghue’s background was extraordinarily wide-ranging as a habitue of Greenwich Village in the 1960s, though he seems to have been most inspired by the novels of Terry Southern and William S. Burroughs. The best of the short prose essays and other material that appeared in National Lampoon from those years, and the level of baroque style and parody, easily rank with and outshine those of Thurber, Robert Benchley, and S.J. Perelman in their heyday, and unlike the pieces by Woody Allen and others in the New Yorker (however accomplished and of permanent value as some of these are), their work was tinged with the fire of outrage and a keen anarchic sense of the fraudulence of the time and the heart. Even more than Twain, their immediate satiric ancestor was Nathanael West, whose apocalyptic vision of an urbanized, trivia-besodden America in the 1930s, especially in the revelatory riot that closes The Day of the Locust, offered no hope or respite from the corruptions of the spirit.

The Lampoon‘s best work exemplifies all this. Kenney’s spot-on parody of Che Guevara’s diaries reveals the blind, insipid, delusional idealism at the heart of political revolution (especially in an age of celebrity); O’Donoghue’s “Vietnamese Baby Book” is a masterful deconstruction of the savagery and sentimentality that exist simultaneously at the heart of American culture; and Henry Beard’s “Law of the Jungle” is a genuinely astonishing satire not only of the law but also of the human race’s relationship to the natural world. Later, the best movies under the Lampoon banner also transcended their initial subjects. Animal House (co-written by Kenney) explored the disasters that occur when naivete meets reality, Vacation laid bare the anxieties that the commodification of leisure time produces. (I apologize for all this, and thoroughly deserve some lampooning of my own for these interpretations for what are, after all, just barely grown-up versions of the funny pages.)

In 1975 or so, O’Donoghue left the National Lampoon for what he thought were the greener pastures of NBC’s Saturday Night Live, which debuted in that year. Kenney and Beard were, in a way, luckier. Their friend Rob Hoffman in negotiating their contacts in 1970 schemed to include a clause in which publisher Matty Simmons could buy out their contacts based on a multiple of the percentage of the magazine’s value. Kenney and Beard opted to take the buyout, which made them multi-millionaires before they were 30. Kenney went Hollywood and, unable to negotiate the demands and successes of fame, died in a fall from a Hawaiian lookout (whether he jumped, slipped, or was pushed remains a matter of conjecture) in 1980; Beard retired into private life, still writing, and refused to discuss his career with the magazine until he resurfaced in Tirola’s documentary four decades later; the magazine itself had a few more good if not great years under the supervision of Tony Hendra, P.J. O’Rourke and others before its precipitous decline.

Ironically, the reasons for its decline are more numerous than the reasons for its success. By 1975 the political scene in America was becoming more fractured and polarized, and students were increasingly irritated to be told by a bunch of white, upper-middle-class Ivy League elitists that their ideals were illusory at best (while several women were regular contributors to the magazine, including Anne Beatts, Emily Prager, and Shary Flenniken, the skin color in staff photographs of the time is as white as the driven snow); the sophomoric-tastelessness-for-the-sake-of-sophomoric-tastelessness that was always a feature of the magazine began to overtake the more ambitious satires as publisher Simmons strove to drive profits higher and higher; magazine circulations themselves became locked in a struggle against the growth of electronic media. And perhaps the most influential of early Lampoon staffers, Michael O’Donoghue, found that he was unable to tailor his own dark apocalyptic vision to the requirements of the entertainment industry — and O’Donoghue desperately sought commercial success — before his own early death from a cerebral hemorrhage at the age of 54.

So what of literary satire in the Trump age, given the great achievements of American satire in the half-century before it? Are irony and satire dead — has the future become so dark that we can’t joke about it any more? The same things were said after the Nixon administration, after 9/11, and we’re no closer to a response now than we were then. I doubt there’s an answer in the small shelf of books (and a documentary) now devoted to the history of the Lampoon, its influence, and its offshoots. (These include Tony Hendra’s still-indispensable Going Too Far, Ellin Stein’s That’s Not Funny, That’s Sick, and Josh Karp’s biography of Kenney, A Futile and Stupid Gesture, which is now being adapted into a film for Netflix.) But inspiration can still be sought in the best of its achievements, even if where we go from here is still something of a mystery.

William Gaddis in the Age of Trump

Satirist William Gaddis‘s first two novels have gone out of print at the Dalkey Archive Press, but fear not: NYRB (New York Review Books) has picked up the rights to both. The Recognitions (1955), an encyclopedic satire of the role of forgery and fraudulence in post-war American cultural, artistic and spiritual life, and J R (1975), a bracing comic examination of the corruptions of American capitalism and how they affect learning and art, will both be issued by that firm with new introductions by Tom McCarthy and Joy Williams respectively on October 6 — precisely four weeks before Election Day 2020.

Alas, four weeks won’t be enough to read and contemplate both novels, not at 992 pages for the first and 784 for the second. Nonetheless, these two books, as well as Gaddis’s later novels, provide a concise roadmap describing how we got where we are, politically and otherwise. Carpenter’s Gothic (1985) is a bleak romance of cynicism and geopolitics, a mordant consideration of globalization; A Frolic of His Own (1994) describes the deterioration of the law from a mechanism for dispensing justice to a weapon of bureaucratic revenge; and Agapē Agape (published posthumously in 2002) is a tortured monologue mourning the disappearance of authenticity and musing upon the possibility of a redemptive art. (I should add also that Gaddis is one of the great New York City novelists; very little of the action of all five novels takes place outside of a 100-mile radius of New York, a feature of his work that has been somewhat neglected.)

In the months between now and November, Gaddis’s work may well prove an oasis of sanity in the midst of ever-increasing, maddening chaos. You don’t have to wait for October; if you start now, you may find, by November, that we’ve been living in Gaddis’s world all along.

“Useful, with a pleasant degree of humor”

A gentle reminder that you still have a day or two to prepare for the new year with the purchase of your 2020 Old Farmer’s Almanac, North America’s oldest continuously published periodical, now in its 228th year. Since its founding by Robert B. Thomas in 1792, the almanac has proven indispensable, and you can still find in it a wealth of information about the weather, gardening, herbal remedies, snappy household tips, your pets, tides and the moon, and 1,001 other topics. Issued from the bucolic haven of Dublin, NH (which looks to me like a pretty attractive place to live right now), the Old Farmer’s Almanac still comes with a small hole drilled in the upper-left-hand corner, making it convenient for hanging in your kitchen or any other appropriate room of your house. It is as much a hymn to nature and simple living as Thoreau’s Walden — and a damn sight more useful. Other information in the 2020 edition, according to the publication itself, includes:

  • Noise: why it’s bad for our health and how people — since the beginning of time — have been fighting against it.
  • 20/20 for 2020: Eye-catching insights on this optical year, including an eye test to see if ancient people would consider you an elite warrior.
  • What the size and shape of toes says about their owners.
  • Donkeys, their extraordinary memories, and their link to the world’s most expensive cheese.
  • Why the best-trained dogs have the best-trained humans. Plus: Top 10 Halloween costumes for furry friends.
  • Unlocking the mysteries of weather extremes by looking to the Arctic.
  • Growing flavorful tomatoes in a fraction of the space. Plus: the best day to eat a tomato!

Pick up your copy today at your local general store. And if you have a moment, learn a little about the history of this fine publication below. (Those who wish to learn a little more about that history can enjoy George Lyman Kittredge’s The Old Farmer and His Almanac, published in 1904 by William Ware and Company of Boston and available online here.)

At home with the Clemenses

The Clemens family at their home in Hartford, CT, in 1884. From left: Clara, Livy, Jean, Sam, and Susy; in front, Flash the dog. Photo: Horace L. Bundy.

Unlike the case of Shakespeare, we may think we know Samuel L. Clemens/Mark Twain all too well. Within a few years of Clemens’ death, Albert Bigelow Paine’s three-volume biography was published, and since then the life studies have continued non-stop. (The first two volumes of another three-volume biography, this time by Gary Scharnhorst, have appeared over the past few years, over a century after Paine’s offering.) This is apart from Clemens’ own voluminous, quasi-autobiographical fiction and non-fiction writings, including three volumes of his official autobiography, issued in a scholarly edition by the University of California Press over the past decade. To me, this indicates, if anything else, that the man still remains something of a mystery: none of these is wholly satisfactory, nor is any future biography likely to be any more so, given that none of these will adequately explain just how Clemens’ life experiences contributed to such a rich, revolutionary body of work.

So, in a way, we take what we can get. Fortunately, the University of California Press published A Family Sketch and Other Private Writings in 2014, a collection of manuscripts by not only Clemens himself but also his wife Livy and his favorite daughter Susy. Edited by Benjamin Griffin, these manuscripts and commonplace books offer a charming and instructive portrait of the Clemens family during their happiest years at their home in Hartford, CT, from 1874 to 1891 — also Twain’s most productive years, when he wrote most of what are considered his masterpieces between his Hartford residence and the family’s summer home at Brook Farm in Elmira, NY, from The Adventures of Tom Sawyer to A Connecticut Yankee in King Arthur’s Court.

It’s true that by the time the Clemenses moved into the house in 1874, Twain was close to being a one-percenter — perhaps the most famous author that America had produced thanks to his first two books, The Innocents Abroad and Roughing It, as well as a popular attraction on the lecture trail. The Hartford house, an eccentric and High Gothic structure designed by Edward Tuckerman Potter, rapidly became a reflection of the family’s exquisite and Twain’s peculiar personal style. A Family Sketch provides an intimate look at the family’s days in Hartford; it includes Twain’s portrait of the family written in 1901-02, but also entries from a journal that Twain’s wife Livy kept at Brook Farm in 1885. Finally, his daughter Susy secretly began to compose a biography of her father in 1885, when she was 13 — a charming record of holidays and special events, suffused with the happiness of the family and especially her love for her father. In 1985, Charles Neider edited Susy’s biography for publication, interleaving Twain’s own reactions to the manuscript, but here we have it in full, preserving its orthographical characteristics, for the first time, and uninterrupted by Clemens.

The book then provides a portrait of the family from a variety of perspectives, and all perspectives, alas, are blinkered. But several pleasures of the family clearly emerge: its love of animals; its love of learning; its love of entertaining; its love of fun; and its love for each other. We’re privy to the day-to-day life of a successful 19th-century American family, of course, but the book also includes Twain’s 1874 “A True Story, Repeated Word for Word as I Heard It,” his transcription of a conversation he had with Mary Ann Cord, a former slave who served as a cook at the Elmira farm where the Clemenses spent the summers. This moving article, freshly edited here from the original manuscript, contextualizes the rest of the book in postbellum America.

Susy’s death at the Hartford house in 1896 at the age of 24, while the rest of the family was travelling in Europe, signalled the final end of this period of Clemens’ life, a period already undermined by Twain’s financial troubles that ended with his bankruptcy. Shortly after her death, Twain, still in Europe, wrote to a correspondent:

I wish we could be at home … but we cannot look upon that house yet. Eighteen years of our daughter’s life were spent in it; & by blessed fortune she was visiting in the town when she was taken ill, & so was privileged to die under the roof that had sheltered her youth, with none but familiar things before her fading eyes, & with the same servants to minister to her that had served her as a child. The house is hallowed, now, but we could not bear to see it yet.

Critics often date the decline of Twain’s talent from about 1893 and the publication of Pudd’nhead Wilson, his work turning bitter, misanthropic, and less and less imaginative; Susy’s death, it’s claimed, drove the final nail in the coffin of his writing. But it seems to me that it’s not as simple as that. The Hartford home provided Clemens with the comfort and security that ironically freed some of the darker manifestations of his experience and philosophy. In some ways, Life on the Mississippi (1876) as a bildungsroman is also a chronicle of disillusionment. Adventures of Huckleberry Finn (1884), for all its illusory nostalgia for an antebellum America, finally emerged as a pessimism-tinged satire not only of slavery and racism but also of the ignorance, pride, and sentimentality of the human race in general. A Connecticut Yankee (1889) begins as a playful anachronistic lark but closes with a violent man-made apocalypse. There were all comic, of course, but each of these silver linings had its cloud. It seems that the Hartford years, and the love of his family, permitted Twain the full exercise of his talent for both comedy and tragedy. And to my mind, though Twain’s talent may have flickered after 1893, it still had its moments and there were still masterpieces to be had, “The Man That Corrupted Hadleyburg” (1900) and The Mysterious Stranger (published posthumously) especially.

The Clemens residence in Hartford always was thrillingly decked out for the Christmas holidays, as you’ll see below. If you’re looking for presents to warm yourself with before the fire, I suggest A Family Sketch and its unofficial companion volume “The Loveliest Home that Ever Was”: The Story of the Mark Twain House in Hartford by Steve Courtney, both available from the Mark Twain House — which I also suggest you visit at your earliest opportunity. I did, and I’ll be back again.

The mantel at the Mark Twain House, decorated for the holidays.

My past comes back to haunt me

I must have started this blog about twenty years go. I began it in the quaint delusion that I might one day carve out some kind of career in the theatre, either as a playwright or as a critic, perhaps both; about ten years ago I dropped all this, however, for a number of reasons both good and bad. I was reminded of this early ambition when I recently received word that Megan Vaughan’s book Theatre Blogging: The Emergence of a Critical Culture is scheduled to be published by Methuen next February. Some time ago Megan interviewed me for the book, a pleasurable experience; a more amusing experience was to find recently that in the promotional material for the book Methuen wrote:

The work of prominent and influential early adopters such as Encore Theatre Magazine and Chris Goode in London; George Hunka and Laura Axelrod in New York; Jill Dolan at Princeton University and Alison Croggon in Melbourne is featured and considered alongside those who followed them.

That I had followers of any kind produced a bemused smile. I suppose I was sort of prominent at the time — the blog led to a stint as a freelance theatre reviewer for The New York Times and theatre essayist for The Guardian — but influential? This produced more a laugh than a smile.

As I said earlier, I haven’t been going to the theatre for a while. But when I did, I was most impressed by the work of Richard Foreman, and my blog featured quite a bit of writing about the avant-garde playwright and director. Like myself, Foreman’s been away from the theatre for more than a decade now, though he continues to work in film. (Some of his recent activity, along with his films, can be found here.) I’ve collected most, but far from all, of my writing about Richard’s work here, for the sake of the archive. Richard was truly prominent and influential, and his work continues to be the most powerful I was privileged to see and write about during those theatre years of mine. I haven’t had the opportunity to polish, organize, update, or revise any of this writing — 12,000 words of it, apparently — but as a reminder of my checkered past I thought it appropriate at least to keep it all in a safe place.

(I should mention two recent Foreman-related publications here as well. Plays for the Public, a collection of Richard’s last plays, will be published by TCG next month. And Neal Swettenham’s 2017 Richard Foreman: An American (Partly) in Paris discusses Foreman as a quasi-European artist.)